I.  THE GOOD CENTURION; OR, THE MAN UNDER AUTHORITY. “And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him and saying, Lord, my servant lieth at home, sick of the palsy, grievously tormented.  And Jesus said unto him, I will come and heal him.  The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but speak the word... more...

STORY OF THE DOOR Mr. Utterson the lawyer was a man of a rugged countenance that was never lighted by a smile; cold, scanty and embarrassed in discourse; backward in sentiment; lean, long, dusty, dreary and yet somehow lovable. At friendly meetings, and when the wine was to his taste, something eminently human beaconed from his eye; something indeed which never found its way into his talk, but which... more...

INTRODUCTION The subject of Witches and Witchcraft has always suffered from the biassed opinions of the commentators, both contemporary and of later date. On the one hand are the writers who, having heard the evidence at first hand, believe implicitly in the facts and place upon them the unwarranted construction that those facts were due to supernatural power; on the other hand are the writers who,... more...

INTRODUCTION Hermann Bahr, the noted playwright and critic, tried one day to explain the spirit of certain Viennese architecture to a German friend, who persisted in saying: "Yes, yes, but always there remains something that I find curiously foreign." At that moment an old-fashioned Spanish state carriage was coming along the street, probably on its way to or from the imperial palace. The... more...

CHAPTER ONE The Cicons.—The Fruit of the Lotos-tree.—Polyphemus and the Cyclops.—The Kingdom of the Winds, and God Aeolus's Fatal Present.—TheLaestrygonian Man-eaters. This history tells of the wanderings of Ulysses and his followers in their return from Troy, after the destruction of that famous city of Asia by the Grecians. He was inflamed with a desire of seeing again, after a ten... more...

DREAMS Everybody dreams, but there are few who place any importance to the phenomena of sleep. Before we can begin to comprehend or even analyze dreams, whether our dreams are symbolic or otherwise, we must first divert from our mind our materialistic conceptions of what the individual called man really is. The external or physical man, is no more the man than the coat he wears. The physical man is... more...

The Hidden Power To realise fully how much of our present daily life consists in symbols is to find the answer to the old, old question, What is Truth? and in the degree in which we begin to recognise this we begin to approach Truth. The realisation of Truth consists in the ability to translate symbols, whether natural or conventional, into their equivalents; and the root of all the errors of mankind... more...

CHAPTER I—THE ASSYRIAN REVIVAL AND THE STRUGGLE FOR SYRIA Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)—The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldæa, she was the sooner able to recover her strength after any disastrous crisis, and to assume again... more...

i. The Principle of Economy. § 1. Commenting on the seeming incongruity between his father's argumentative powers and his ignorance of formal logic, Tristram Shandy says:—"It was a matter of just wonder with my worthy tutor, and two or three fellows of that learned society, that a man who knew not so much as the names of his tools, should be able to work after that fashion with them."... more...

Paris smiled, for an hour or two, in the year 1801, when, amidst Napoleon's mighty projects for remodelling the religion and government of his empire, the ironical satirist, Sylvain Maréchal, thrust in his "Plan for a Law prohibiting the Alphabet to Women."[1] Daring, keen, sarcastic, learned, the little tract retains to-day so much of its pungency, that we can hardly wonder at the honest... more...