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SONG I.Boethius' Complaint.Who wrought my studious numbersSmoothly once in happier days,Now perforce in tears and sadnessLearn a mournful strain to raise.Lo, the Muses, grief-dishevelled,Guide my pen and voice my woe;Down their cheeks unfeigned the tear dropsTo my sad complainings flow!These alone in danger's hourFaithful found, have dared attendOn the footsteps of the exileTo his lonely... more...

BOOK XXVII. Cneius Fulvius, proconsul, defeated by Hannibal and slain; the consul, Claudius Marcellus, engages him with better success. Hannibal, raising his camp, retires; Marcellus pursues, and forces him to an engagement. They fight twice; in the first battle, Hannibal gains the advantage; in the second, Marcellus. Tarentum betrayed to Fabius Maximus, the consul. Scipio engages with Hasdrubal, the... more...

CHAPTER I. The Origin, Prevalence, and Variety of Superstition—The Belief in Witchcraft the most horrid Form of Superstition—Most flourishing in the Sixteenth and Seventeenth Centuries—The Sentiments of Addison, Blackstone, and the Lawyers of the Eighteenth Century upon the Subject—Chaldean and Persian Magic—Jewish Witchcraft—Its important Influence on Christian and Modern Belief—Greek... more...

This book, like the author's earlier one, The Community and the Citizen, is a "community civics" text. Two purposes led to the preparation of this second volume. The first was to produce a text that would meet the needs of pupils and teachers who live outside of the environment of the large city. Training for citizenship in a democracy is a fundamentally identical process in all... more...

by: Various
HANDY DICTIONARY OF POETICAL A. Abashed. Abash'd the devil stood,And felt how awful goodness is, and sawVirtue in her shape how lovely.1MILTON:Par. Lost,Bk. iv., Line 846. Abbots. To happy convents bosom'd deep in vines,Where slumber abbots purple as their wines. POPE:Dunciad,Bk. iv., Line 301. Abdication. I give this heavy weight from off my head,And this unwieldy sceptre from my hand,The... more...

RHETORIC AND ELOQUENCE WHAT RHETORIC IS Rhetoric has been commonly defined as "The power of persuading." This opinion originated with Isocrates, if the work ascribed to him be really his; not that he intended to dishonor his profession, tho he gives us a generous idea of rhetoric by calling it the workmanship of persuasion. We find almost the same thing in the Gorgias of Plato, but this is the... more...

For nearly one hundred years this curious problem has exercised the imagination of writers of fiction—and of drama, and the patience of the learned in history. No subject is more obscure and elusive, and none more attractive to the general mind. It is a legend to the meaning of which none can find the key and yet in which everyone believes. Involuntarily we feel pity at the thought of that long... more...

FLOURISHING MEDIOCRITY Humanity is rapidly becoming less the outcome of a natural process of development, and more and more the product of an organized educational plan. The average educated man possesses no real individuality. He is simply a manufactured article bearing the stamp of the maker. Year by year this fact is becoming more emphasized. During the past century almost every civilized country... more...

When travelling lately through the Simplon—one of the great Alpine passes leading from Switzerland into Italy—I observed, close by the roadside, at regular distances, a number of plain, square buildings. On these (sometimes over the doorway, sometimes on the side) were inscribed the words—“Refuge No. 1,” “Refuge No. 2,” “Refuge No. 3,” &c. I think there were twenty altogether. I... more...

CHAPTER I. OF SENSE Concerning the Thoughts of man, I will consider them first Singly, and afterwards in Trayne, or dependance upon one another. Singly, they are every one a Representation or Apparence, of some quality, or other Accident of a body without us; which is commonly called an Object. Which Object worketh on the Eyes, Eares, and other parts of mans body; and by diversity of working, produceth... more...