Old Mackinaw Or, The Fortress of the Lakes and its Surroundings

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Mackinaw and its surroundings — Indian legends — Hiawatha — Ottawas and Ojibwas — Paw-pau-ke-wis — San-ge-man — Kau-be-man — An Indian custom — Dedication to the spirits — Au-se-gum-ugs — Exploits of San-ge-man — Point Ignatius — Magic lance — Council of Peace — Conquests of San-ge-man.

Mackinaw, with its surroundings, has an interesting and romantic history, going back to the earliest times. The whole region of the Northwest, with its vast wildernesses and mighty lakes, has been traditionally invested with a mystery. The very name of Mackinaw, in the Indian tongue, signifies the dwelling-place of the Great Genii, and many are the legends written and unwritten connected with its history. If the testimony of an old Indian chief at Thunder Bay can be credited, it was at old Mackinaw that Mud-je-ke-wis, the father of Hiawatha, lived and died.

Traditional history informs us that away back in a remote period of time, the Ottawas and the Ojibwas took up their journey from the Great Salt Lake towards the setting sun. These tribes were never stationary, but were constantly roving about. They were compared by the neighboring tribes to Paw-pau-ke-wis, a name given by the Indians to the light-drifting snow, which blows over the frozen ground in the month of March, now whirling and eddying into gigantic and anon into diminutive drifts. Paw-pau-ke-wis signifies running away. The name was given to a noted Indian chief, fully equal in bravery and daring to Hiawatha, Plu-re-busta, or Man-a-bosho.

The Ottawas and Ojibwas dwelt for a time on the Manitoulin Island in Lake Huron. While the tribes dwelt here, two distinguished Indian youths, by the name of San-ge-man and Kau-be-man, remarkable for their sprightliness, attracted the attention of their particular tribes. Both were the youngest children of their respective families. It was the custom of the Indians to send their boys, when young, to some retired place a short distance from their village, where they were to fast until the manitoes or spirits of the invisible world should appear to them. Temporary lodges were constructed for their accommodation. Those who could not endure the fast enjoined upon them by the Metais or Medicine-men, never rose to any eminence, but were to remain in obscurity. Comparatively few were able to bear the ordeal; but to all who waited the appointed time, and endured the fast, the spiritual guardian appeared and took the direction and control of their subsequent lives. San-ge-man in his first trial fasted seven days, and on the next he tasted food, having been reduced to extreme debility by his long abstinence, during which his mind became exceedingly elevated. In this exaltation his spiritual guide appeared to him. He was the spirit of the serpent who rules in the centre of the earth, and under the dark and mighty waters. This spirit revealed to him his future destiny, and promised him his guardianship through life. San-ge-man grew up and became remarkably strong and powerful. From his brave and reckless daring he was both an object of love and fear to the Ottawas.

About this time, as the legend runs, the former inhabitants of the Manitoulin Island and the adjoining country, who have the name of the Au-se-gum-a-ugs, commenced making inroads upon the settlements of the combined bands, and killed several of their number. Upon this the Ojibwas and Ottawas mustered a war party. San-ge-man, though young, offered himself as a warrior; and, full of heroic daring, went out with the expedition which left the Island in great numbers in their canoes, and crossed over to the main land on the northeast. After traveling a few days they fell upon the war path of their enemies, and soon surprised them. Terrified, they fled before the combined forces; and in the chase, the brave and daring youth outstripped all the rest and succeeded in taking a prisoner in sight of the enemies' village....