LIGHT ON THE PATH I These rules are written for all disciples:Attend you to them. Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters it must have lost the power to wound. Before the soul can stand in the presence of the Masters its feet must be washed in the blood of the heart.... more...

Introduction To First Edition. The incidents which are published in this volume, are vouched for upon the strongest proofs of authenticity possible to obtain, and are either of circumstances known amid my own experience, or connected with the lives of my correspondents and their friends. They are the thankful record and tribute to the power of persevering faith. Nothing has been published concerning... more...

HANDY DICTIONARY OF POETICAL A. Abashed. Abash'd the devil stood,And felt how awful goodness is, and sawVirtue in her shape how lovely.1MILTON:Par. Lost,Bk. iv., Line 846. Abbots. To happy convents bosom'd deep in vines,Where slumber abbots purple as their wines. POPE:Dunciad,Bk. iv., Line 301. Abdication. I give this heavy weight from off my head,And this unwieldy sceptre from my hand,The... more...

CHAPTER I.—INFLUENCE OF CHARACTER. "Unless above himself he can Erect himself, how poor a thingis man"—DANIEL. "Character is moral order seen through the medium, of anindividual nature.... Men of character are the conscience ofthe society to which they belong."—EMERSON. "The prosperity of a country depends, not on the abundanceof its revenues, nor on the strength of its... more...

Whether Chaos or Order lay at the beginning of things is a question once much debated in the schools but afterward long in abeyance, not so much because it had been solved as because one party had been silenced by social pressure. The question is bound to recur in an age when observation and dialectic again freely confront each other. Naturalists look back to chaos since they observe everything growing... more...

CHAPTER I THE ADJECTIVE "BEAUTIFUL" THIS little book, like the great branch of mental science to which it is an introduction, makes no attempt to "form the taste" of the public and still less to direct the doings of the artist. It deals not with ought but with is, leaving to Criticism the inference from the latter to the former. It does not pretend to tell how things can be made... more...

ADVERTISEMENT.   This publication of the Works of John Knox, it is supposed, will extend to Five Volumes. It was thought advisable to commence the series with his History of the Reformation in Scotland, as the work of greatest importance. The next volume will thus contain the Third and Fourth Books, which continue the History to the year 1564; at which period his historical labours may be considered... more...

John XI. 1.—“Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto Him, saying, Lord, behold, he whom Thou lovest is sick. When Jesus heard that, He said, This sickness is not unto death, but for the... more...

CHAPTER I. The Origin, Prevalence, and Variety of Superstition—The Belief in Witchcraft the most horrid Form of Superstition—Most flourishing in the Sixteenth and Seventeenth Centuries—The Sentiments of Addison, Blackstone, and the Lawyers of the Eighteenth Century upon the Subject—Chaldean and Persian Magic—Jewish Witchcraft—Its important Influence on Christian and Modern Belief—Greek... more...

A RUNNING MAZE Form a long line of children—one behind the other. The leader starts running, and is followed by all the rest. They must be sharp enough to do exactly as the leader does. After running for a moment or two in the ordinary running step, the leader changes to a hopping step, then to a marching step, quick time, then to a marching step, slow time, claps and runs with hands on sides, hands... more...