INTRODUCTION Immediately after the awful barbarism which disgraced the State of Georgia in April of last year, during which time more than a dozen colored people were put to death with unspeakable barbarity, I published a full report showing that Sam Hose, who was burned to death during that time, never committed a criminal assault, and that he killed his employer in self-defense. Since that time I... more...

CHAPTER I. GENERAL RULES.—SECTION 1. The first and foremost rule for the wise conduct of life seems to me to be contained in a view to which Aristotle parenthetically refers in the Nichomachean Ethics:[1] [Greek: o phronimoz to alupon dioke e ou to aedu] or, as it may be rendered, not pleasure, but freedom from pain, is what the wise man will aim at. [Footnote 1: vii. (12) 12.] The truth of this... more...

DWELLINGS. The primitive domiciles of the Omaha were chiefly (1) lodges of earth or, more rarely, of bark or mats, and (2) skin lodges or tents. It may be observed that there were no sacred rites connected with the earth lodge-building or tent-making among the Omaha and Ponka. Earth Lodges. When earth lodges were built, the people did not make them in a tribal circle, each man erecting his lodge where... more...

In recasting Paris and its Story for issue in the "Mediæval Towns Series," opportunity has been taken of revising the whole and of adding a Second Part, wherein we have essayed the office of cicerone. Obviously in so vast a range of study as that afforded by the city of Paris, compression and selection have been imperative: we have therefore limited our guidance to such routes and edifices as... more...

I. NIGHT YOUNG people believe very little that they hear about the compensations of growing old, and of living over again in memory the events of the past. Yet there really are these compensations and pleasures, and although they are not so vivid and breathless as the pleasures of youth, they have something delicate and fine about them that must be experienced to be appreciated. Few of us would... more...

WHY WRITTEN Fairies, fays, genii, sprites, etc., were once supposed to be helpful to some favored men. The stories about these imaginary beings have always had a fascinating interest. The most famous of these stories were told at Bagdad in the eleventh century, and were called The Arabian Nights' Entertainment. Then men were said to use all sorts of obedient powers, sorceries, tricks, and genii to... more...

MY REMINISCENCES I know not who paints the pictures on memory's canvas; but whoever he may be, what he is painting are pictures; by which I mean that he is not there with his brush simply to make a faithful copy of all that is happening. He takes in and leaves out according to his taste. He makes many a big thing small and small thing big. He has no compunction in putting into the background that... more...

A NATIONAL FORCE PRAYER FOR THE CHURCH O God, we pray for thy Church, which is set to-day amid the perplexities of a changing order, and face to face with a great new task. We remember with love the nurture she gave to our spiritual life in its infancy, the tasks she set for our growing strength, the influence of the devoted hearts she gathers, the steadfast power for good she has exerted. When we... more...

I. That the family of the Octavii was of the first distinction in Velitrae [106], is rendered evident by many circumstances. For in the most frequented part of the town, there was, not long since, a street named the Octavian; and an altar was to be seen, consecrated to one Octavius, who being chosen general in a war with some neighbouring people, the enemy making a sudden attack, while he was... more...

CHAPTER I.OTHER DIALOGUES. We may now pass to performances that are nearer to the accepted surface of things. A short but charming example of Diderot’s taste for putting questions of morals in an interesting way, is found in the Conversation of a Father with his Children (published in 1773). This little dialogue is perfect in the simple realism of its form. Its subject is the peril of setting one’s... more...