Categories
- Antiques & Collectibles 13
- Architecture 36
- Art 47
- Bibles 22
- Biography & Autobiography 813
- Body, Mind & Spirit 137
- Business & Economics 27
- Computers 4
- Cooking 94
- Crafts & Hobbies 3
- Drama 346
- Education 45
- Family & Relationships 57
- Fiction 11812
- Games 19
- Gardening 17
- Health & Fitness 34
- History 1377
- House & Home 1
- Humor 147
- Juvenile Fiction 1873
- Juvenile Nonfiction 202
- Language Arts & Disciplines 88
- Law 16
- Literary Collections 686
- Literary Criticism 179
- Mathematics 13
- Medical 41
- Music 39
- Nature 179
- Non-Classifiable 1768
- Performing Arts 7
- Periodicals 1453
- Philosophy 63
- Photography 2
- Poetry 896
- Political Science 203
- Psychology 42
- Reference 154
- Religion 498
- Science 126
- Self-Help 79
- Social Science 80
- Sports & Recreation 34
- Study Aids 3
- Technology & Engineering 59
- Transportation 23
- Travel 463
- True Crime 29
The Etiquette of To-day
Description:
Excerpt
THE REWARDS OF ETIQUETTE
Society is a game which all men play. "Etiquette" is the name given the rules of the game. If you play it well, you win. If you play it ill, you lose. The prize is a certain sort of happiness without which no human being is ever quite satisfied.
Because the demand for social happiness is thus fundamental in human nature, the game has to be played quite seriously. If played seriously, it is perforce successful, even when the outward signs of triumph are lacking. Played seriously, it becomes a worthy part of the great enterprise of noble living, the science of which is called "Ethics." Therefore the best etiquette is that which is based upon the fundamental principles of ethics.
The etiquette, as well as the ethics, of to-day may well be summed up in the one maxim known as the "Golden Rule": "Do unto others as you would that others should do unto you." Or in the philosophic statement of it, given by Kant: "Act so that the maxim of thy conduct shall be fit to be universal law."
A certain social sense is, therefore, the foundation upon which all concerted action rests; and this, permeating the character and winning conformity in the life, produces a social order which is at once the criterion of civilization and the source of its power.
Every social code presupposes the trained personality, that is, the individual who is intelligent enough and controlled enough to conform to the rules prescribed for the good of all. It is only in the common good that true individual good can be found. Therefore is it so essential that every man regard his brother's welfare as anxiously as his own, and permit himself to be curbed in his extravagances, limited in the indulgence of even legitimate desires, in order that he may not defraud another, or menace the general well-being.
Not only in social life, but in business, politics, and international relations, this principle of the common good as the ultimate goal, the supreme authority for conduct, holds good. To it society approaches, now by direct progress and now by seeming reaction, but ever with a higher evaluation of justice. This is shown in the fulfillment of both small and large obligations.
Following the rules of courtesy, men give to each other that deference which each believes is his own due, and each receives in return twofold the deference that he sincerely gives. Men show, at home and abroad, the courtesy to women in general that they would wish shown to those of their family, and thereby the standard of respect for woman is so lifted that even the city street at night is a safe place for a woman to pass unaccosted, if it is necessary for her to go unattended.
Rigidly do we hold ourselves to the established rules of good breeding, endeavoring to make of ourselves all that Nature will permit; and we are surprised to find that Nature's own gentlemen and gentlewomen gather about us, and rare souls look to us for companionship, as finding in us kindred spirits.
No field so surely bears a like harvest as the one sown with the seeds of good-will and consideration for others....