Andrew Lang

Andrew Lang
Andrew Lang (1844-1912) was a Scottish poet, novelist, and literary critic, best known for his collections of fairy tales, notably the "Fairy Books" series, which includes titles like "The Blue Fairy Book" and "The Red Fairy Book." He was also a prolific scholar, contributing to the fields of anthropology, history, and folklore with works such as "Custom and Myth" and "Myth, Ritual, and Religion." Lang's work in popularizing folk and fairy tales has had a lasting influence on children's literature and the study of mythology.

Author's Books:

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TO CHILDREN. The Author of this book is also the Editor of the Blue, Red, Greenland Yellow Fairy Books. He has always felt rather an impostor, because so many children seem to think that he made up these books out of his own head. Now he only picked up a great many old fairy tales, told in French, German, Greek, Chinese, Red Indian, Russian, and other languages, and had them translated and printed,... more...

Gentlemen, In the volume now in your hands, the authors have touched upon that ugly devil of crime, with which it is your glory to have contended. It were a waste of ink to do so in a serious spirit. Let us dedicate our horror to acts of a more mingled strain, where crime preserves some features of nobility, and where reason and humanity can still relish the temptation. Horror, in this case, is due to... more...

To The Friendly Reader This is the third, and probably the last, of the Fairy Books of many colours. First there was the Blue Fairy Book; then, children, you asked for more, and we made up the Red Fairy Book; and, when you wanted more still, the Green Fairy Book was put together. The stories in all the books are borrowed from many countries; some are French, some German, some Russian, some Italian,... more...

CHAPTER I AN ISLAND LANDFALL For nearly ten years my health had been declining; and for some while before I set forth upon my voyage, I believed I was come to the afterpiece of life, and had only the nurse and undertaker to expect. It was suggested that I should try the South Seas; and I was not unwilling to visit like a ghost, and be carried like a bale, among scenes that had attracted me in youth and... more...

CHAPTER I.—A Tale of Two Clubs. "Such arts the gods who dwell on highHave given to the Greek."—Lays of Ancient Rome. In the Strangers' Room of the Olympic Club the air was thick with tobacco-smoke, and, despite the bitter cold outside, the temperature was uncomfortably high. Dinner was over, and the guests, broken up into little groups, were chattering noisily. No one had yet given any... more...

CHAPTER I THE ELEMENTS OF DISCORD: NATIVE The story I have to tell is still going on as I write; the characters are alive and active; it is a piece of contemporary history in the most exact sense. And yet, for all its actuality and the part played in it by mails and telegraphs and iron war-ships, the ideas and the manners of the native actors date back before the Roman Empire. They are Christians,... more...

INTRODUCTION It may well be doubted whether works of controversy serve any useful purpose.  ‘On an opponent,’ as Mr. Matthew Arnold said, ‘one never does make any impression,’ though one may hope that controversy sometimes illuminates a topic in the eyes of impartial readers.  The pages which follow cannot but seem wandering and desultory, for they are a reply to a book, Mr. Max Müller’s... more...

PREFACE The author would scarcely have penned this little specimen of what Scott called “antiquarian old womanries,” but for the interest which he takes in the universally diffused archaic patterns on rocks and stones, which offer a singular proof of the identity of the working of the human mind.  Anthropology and folklore are the natural companions and aids of prehistoric and proto-historic... more...

CHAPTER I—HOW THIS BOOK WAS WRITTEN, AND HOW NORMAN LESLIE FLED OUT OF FIFE It is not of my own will, nor for my own glory, that I, Norman Leslie, sometime of Pitcullo, and in religion called Brother Norman, of the Order of Benedictines, of Dunfermline, indite this book.  But on my coming out of France, in the year of our Lord One thousand four hundred and fifty-nine, it was laid on me by my... more...

PREFACE TO NEW IMPRESSION. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the... more...

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