CHAPTER I THE FIGHT IN THE FOREST Cold winter lay deep in the Canadian wilderness. Over it the moon was rising, like a red pulsating ball, lighting up the vast white silence of the night in a shimmering glow. Not a sound broke the stillness of the desolation. It was too late for the life of day, too early for the nocturnal roamings and voices of the creatures of the night. Like the basin of a great... more...

I A good portrait of Locke would require an elaborate background. His is not a figure to stand statuesquely in a void: the pose might not seem grand enough for bronze or marble. Rather he should be painted in the manner of the Dutch masters, in a sunny interior, scrupulously furnished with all the implements of domestic comfort and philosophic enquiry: the Holy Bible open majestically before him, and... more...

SATANISM IN THE NINETEENTH CENTURY If a short time ago that ultimate and universal source of reference, the person of average intelligence, had been asked concerning Modern Diabolism, or the Question of Lucifer,—What it is? Who are its disciples? Where is it practised? And why?—he would have replied, possibly with some asperity:—“The question of Lucifer! There is no question of Lucifer. Modern... more...

It was not a sinister silence. No silence is sinister until it acquires a background of understandable menace. Here there was only the night quiet of Maternity, the silence of noiseless rubber heels on the hospital corridor floor, the faint brush of starched white skirts brushing through doorways into darkened and semi-darkened rooms. But there was something wrong with the silence in the "basket... more...

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA A PROCLAMATION CONSIDERING THAT: The Universal Copyright Convention as revised at Paris on July 24, 1971, together with two related protocols, the text of which, as certified by the Director, Office of International Standards and Legal Affairs, United Nations Educational, Scientific and Cultural Organization, in the French, English and Spanish languages,... more...

SEXUAL INVERSION. CHAPTER I.—INTRODUCTION. Homosexuality Among Animals—Among the Lower Human Races—The Albanians—The Greeks—The Eskimos—The Tribes of the Northwest United States—Homosexuality Among Soldiers in Europe—Indifference Frequently Manifested by European Lower Classes—Sexual Inversion at Rome—Homosexuality in Prisons—Among Men of Exceptional Intellect and Moral... more...

INTRODUCTION TO THEFIRST EDITION The favourable reception given to my volume of Russian Fairy Tales has encouraged me to follow it up with a sister volume of stories selected from another Slavonic dialect extraordinarily rich in folk-tales––I mean Ruthenian, the language of the Cossacks. Ruthenian is a language intermediate between Russian and Polish, but quite independent of both. Its territory... more...

CHAPTER I THE ORIGIN OF THE CHURCH PLAN IN ENGLAND § 1. Side by side with the establishment of Christianity as the religion of the Roman empire, there appeared a fully developed plan for places of Christian worship. The normal Christian church of the fourth century of our era was an aisled building with the entrance at one end, and a semi-circular projection known as the apse at the other. The body of... more...

The Legend of the Bleeding-heart In days of old, when all things in the Wood had speech, there lived within its depths a lone Flax-spinner. She was a bent old creature, and ill to look upon, but all the tongues of all the forest leaves were ever kept a-wagging with the story of her kindly deeds. And even to this day they sometimes whisper low among themselves (because they fain would hold in mind so... more...

CHAPTER I. No subject more pleasing than that of the removal of evils—Evils have existed almost from the beginning of the world—but there is a power in our nature to counteract them—this power increased by Christianity—of the evils removed by Christianity one of the greatest is the Slave-trade—The joy we ought to feel on its abolition from a contemplation of the nature of it—and of the... more...