The World's Great Sermons, Volume 02 Hooker to South

Excerpt

HOOKER

1586-1647

THE ACTIVITY OF FAITH; OR, ABRAHAM'S IMITATORS

And the father of circumcision to them who are not of circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had, being yet uncircumcized.—Romans iv., 12.

I proceed now to show who those are, that may, and do indeed, receive benefit as Abraham did. The text saith, "They that walk in the steps of that faith of Abraham:" that man that not only enjoyeth the privileges of the Church, but yieldeth the obedience of faith, according to the Word of God revealed, and walketh in obedience, that man alone shall be blest with faithful Abraham.

Two points may be here raised, but I shall hardly handle them both; therefore I will pass over the first only with a touch, and that lieth closely couched in the text.

That faith causeth fruitfulness in the hearts and lives of those in whom it is.

Mark what I say: a faithful man is a fruitful man; faith enableth a man to be doing. Ask the question, by what power was it whereby Abraham was enabled to yield obedience to the Lord? The text answereth you, "They that walk in the footsteps" not of Abraham, but "in the footsteps of the faith of Abraham." A man would have thought the text should have run thus: They that walk in the footsteps of Abraham. That is true, too, but the apostle had another end; therefore he saith, "They that walk in the footsteps of the faith of Abraham," implying that it was the grace of faith that God bestowed on Abraham, that quickened and enabled him to perform every duty that God required of him, and called him to the performance of. So that I say, the question being, whence came it that Abraham was so fruitful a Christian, what enabled him to do and to suffer what he did? surely it was faith that was the cause that produced such effects, that helped him to perform such actions. The point then you see is evident, faith it is that causeth fruit.

Hence it is, that of almost all the actions that a Christian hath to do, faith is still said to be the worker. If a man pray as he should, it is "the prayer of faith." If a man obey as he should, it is the obedience of faith. If a man war in the Church militant, it is "the fight of faith." If a man live as a Christian and holy man, he "liveth by faith." Nay, shall I say yet more, if he died as he ought, "he dieth by faith." "These all died in faith." What is that? The power of faith that directed and ordered them in the cause of their death, furnished them with grounds and principles of assurance of the love of God, made them carry themselves patiently in death. I can say no more, but with the apostle, "Examine yourselves, whether ye be in the faith." Why doth not the apostle say, Examine whether faith be in you, but "whether ye be in the faith"? His meaning is, that as a man is said to be in drink, or to be in love, or to be in passion, that is, under the command of drink, or love, or passion; so the whole man must be under the command of faith (as you shall see more afterward)....