Categories
- Antiques & Collectibles 13
- Architecture 36
- Art 47
- Bibles 22
- Biography & Autobiography 813
- Body, Mind & Spirit 137
- Business & Economics 27
- Computers 4
- Cooking 94
- Crafts & Hobbies 3
- Drama 346
- Education 45
- Family & Relationships 57
- Fiction 11812
- Games 19
- Gardening 17
- Health & Fitness 34
- History 1377
- House & Home 1
- Humor 147
- Juvenile Fiction 1873
- Juvenile Nonfiction 202
- Language Arts & Disciplines 88
- Law 16
- Literary Collections 686
- Literary Criticism 179
- Mathematics 13
- Medical 41
- Music 39
- Nature 179
- Non-Classifiable 1768
- Performing Arts 7
- Periodicals 1453
- Philosophy 63
- Photography 2
- Poetry 896
- Political Science 203
- Psychology 42
- Reference 154
- Religion 498
- Science 126
- Self-Help 79
- Social Science 80
- Sports & Recreation 34
- Study Aids 3
- Technology & Engineering 59
- Transportation 23
- Travel 463
- True Crime 29
The Annals of Willenhall
Description:
Excerpt
I.—Its Name and Its Antiquity
Willenhall, vulgo Willnal, is undoubtedly a place of great antiquity; on the evidence of its name it manifestly had its foundation in an early Saxon settlement. The Anglo-Saxon form of the name Willanhale may be interpreted as “the meadow land of Willa”—Willa being a personal name, probably that of the tribal leader, the head of a Teutonic family, who settled here. In the Domesday Book the name appears as Winehala, but by the twelfth century had approached as near to its modern form as Willenhal and Willenhale.
Dr. Oliver, in his History of Wolverhampton, derives the name from Velen, the Sun-god, and the Rev. H. Barber, of Ashby-de-la-Zouch, who tries to find a Danish origin for nearly all our old Midland place-names, suggests the Norse form Vil-hjalmr; or perhaps a connection with Scandinavian family names such as Willing and Wlmer.
Dr. Barber fortifies himself by quoting Scott:—
Beneath the shade the Northmen came,
Fixed on each vale a Runic name.
Rokeby, Canto, IV.
Here it may not be out of place to mention that Scandinavian influences are occasionally traceable throughout the entire basin of the Trent, even as far as this upper valley of its feeder, the Tame. The place-name Bustleholme (containing the unmistakable Norse root, “holme,” indicating a river island) is the appellation of an ancient mill on this stream, just below Wednesbury. In this connection it is interesting to recall Carlyle’s words. In his “Hero Worship,” the sage informs us of a mode of speech still used by the barge men of the Trent when the river is in a highly flooded state, and running swiftly with a dangerous eddying swirl. The boatmen at such times will call out to each other, “Have a care! there is the Eager coming!” This, says Carlyle, is a relic of Norse mythology, coming down to us from the time when pagan boatmen on the Trent believed in that Northern deity, Aegir, the God of the Sea Tempest, whose name (as he picturesquely puts it) “survives like the peak of a submerged world.” This by the way.
Willenhall, however, was situated outside the Danelagh, the western boundary of which was the Watling Street; indeed, the place nomenclature of this locality affords very few examples which are really traceable to the Danish occupation—an almost solitary specimen being the aforementioned name of Bustleholme, near the Delves.
The etymological derivation which has found most favour in times past is that based on the erroneous Domesday form, Winehala. Perhaps Stebbing Shaw is responsible for this, as in his history of the county, written 1798, he says:—“As Wednesbury is but two miles, and Wednesfield but one mile from hence, it is probable that this name might be changed for that of Winehale, from the Saxon word for victory, when that great battle was fought hereabout in 911.”
Of this battle, and the victory or “win” which the founding of Willenhall was supposed to commemorate, some account will be given in the next chapter. But the hypothesis of Shaw, and those who adopted his view, apparently involved the supposition that the earliest mention of Willenhall was of a date subsequent to 911 a.d.; but thanks to the recent researches of our eminent local historiographer, Mr. W. H. Duignan, F.S.A. (of Walsall), that position is no longer tenable.
There is in existence a couple of charters dated a.d. 732 (or 733; certainly before the year 734) which were executed by Ethelbald, King of Mercia, at a place named therein as “Willanhalch.”
Mr. Duignan says the Mercian kings frequently reside in this part of their dominions, as at Kingsbury, Tamworth, and Penkridge; probably for the convenience of hunting in Cannock Forest, within the boundaries of which Willenhall was anciently located.
Virtually the two charters are one, the same transaction being recorded by careful and punctilious scribes in duplicate; and their purport was to benefit Mildrith, now commonly called St. Mildreda, one of the grand-daughters of King Penda, and probably one of the few canonised worthies who can be claimed as natives of this county-area. She was the Abbess of Minstrey, in the Isle of Thanet, and “sinful Ethelbald,” as he humbly styles himself, remits certain taxes and makes certain grants to her newly-founded abbey, all for the good of his soul. These duplicated documents were published in the original Latin in Kemble’s “Codex Diplomaticus” in 1843, by Thorpe in his “Diplomatarium Anglicum” in 1865, and again in Birch’s “Chartularium Saxonicum” in 1885.
The internal evidence contained in them is to this effect:—“This was executed on the 4th day of the Kalends of November, in the 22nd year of my reign, being the fifteenth decree made in that place which is called Willanhalch.” Not one of these three authorities, although in the habit of doing so wherever they can offer an opinion with any reasonable degree of certainty, has ventured to suggest the modern name and identity of the “place called Willanhalch.” But Mr....