Russian Life To-day

Excerpt

CHAPTER I

I will begin my opening chapter by explaining how I come to have the joy and privilege of travelling far and wide, as I have done, in the great Russian Empire. I go there as Assistant Bishop to the Bishop of London, holding a commission from him as bishop in charge of Anglican work in North and Central Europe.

It may seem strange that Anglican work in that distant land should be directly connected with the Diocese of London, but the connection between them, and between all the countries of Northern and Central Europe, as far as our Church of England work is concerned, is of long standing. It dates from the reign of Charles I, and from an Order in Council which was passed in 1633, and placed the congregations of the Church of England in all foreign countries at that time under the jurisdiction of the Bishop of London “as their Diocesan.” It may be remembered that when the present Bishop of London went to Washington some years ago he took with him some interesting documents which he had found in the library at Fulham Palace, and which were connected with the time when Church work in the United States looked to London for superintendence and episcopal leadership. These he handed over to the custody of the Episcopal Church of America, knowing how interested that Church would be to possess them, and to keep them amongst other historical records.

The same rapid progress as that which has attended the American Church has been made in the Colonies and other parts of the world. New dioceses and provinces have been formed one after another, and in 1842 the Diocese of Gibraltar was formed, taking in the congregations of the English Church in Spain, Portugal, Italy, and Roumania, and all places bordering upon the Mediterranean and the Black Sea. But the other countries of Europe, to the north and in the centre, remain still, as far as Church work goes, where that old Order in Council placed them, in the jurisdiction of the Bishop of London.

It is impossible, of course, that he should attempt to meet this responsibility himself and bear the burden of such a diocese as that of London, and so the rule has been, since 1825, to issue a commission to another bishop, who, while being an assistant, yet has to feel himself fully responsible, and in this way spare the Bishop of London as much as he possibly can.

It will therefore be understood, as I have said in my few words of introduction, that, filling such a position and having such work to superintend, and also, for many reasons to be more fully explained in succeeding pages, finding the Orthodox Church of Russia very friendly towards our own, I shall write throughout with those whom I have termed the “religious public” very clearly in my mind and sympathies. At the same time I am hoping to interest the general reader also, and therefore shall try my utmost to give a comprehensive view of Russian life as it will be found to-day by travellers on the one hand if they give themselves time and opportunity enough, and by those, on the other, who have to go and live and work in Russia.

First impressions are usually interesting to recall. Mine were immediate and extraordinarily vivid, and were all associated with thoughts—which have gradually become convictions—of Russia’s vast potentialities and future greatness.

When first I had the honour and pleasure of an audience with the Emperor of Russia—I will speak of it at greater length in a later chapter—one of the first questions he asked me was:—

“And what has most impressed you, so far, on coming, as a new experience, into my country?”

I was not prepared for the question, but answered at once and without the least hesitation—for there seemed to come into my mind even as His Majesty spoke, the vivid impression I had received—

“Russia’s great spaces!”

“Ah, yes!” he said, evidently thinking very deeply; “that is true....