An Explanation of Luther's Small Catechism

Publisher: DigiLibraries.com
ISBN: N/A
Language: English
Published: 5 months ago
Downloads: 6

Categories:

Download options:

  • 178.68 KB
  • 530.51 KB
*You are licensed to use downloaded books strictly for personal use. Duplication of the material is prohibited unless you have received explicit permission from the author or publisher. You may not plagiarize, redistribute, translate, host on other websites, or sell the downloaded content.

Description:


Excerpt

Thou shalt not steal.

What is meant by this commandment?

We should so fear and love God as not to rob our neighbor of his money or property, nor bring it into our possession by unfair dealing or fraudulent means, but rather assist him to improve and protect it.

The object of this commandment is to protect every man in the possession of that which is lawfully his own. Without such protection the individual could not support his life, and society could not exist. The industrious and thrifty would be at the mercy of the lazy and wicked. This commandment forbids us to use dishonest means of acquiring property. It commands us to assist our neighbor to improve and protect his own.

PROPERTY consists of whatever each person lawfully acquires of the earth's lands, forests, water, mines, houses, goods or money. It may be rightfully acquired by original claim, inheritance, gift, or labor of body or mind. Honest labor united with economy is the best way to acquire it.

UNEQUAL DIVISION. God, who is the absolute owner of all things, [I Cor. 10:26] divides to each as He will. [Jer. 27:5] He "maketh poor and maketh rich." [I Sam. 2:7, Prov. 22:2+] Much poverty, however, is due to men's own laziness, idleness, [II Thess. 3:10+] carelessness or extravagance; and much wealth has been wrongfully gained contrary to God's will as expressed in this commandment. Communism, or the equal division of property among all men, is not practicable. It failed in the apostolic Church. [Acts 5:1-10] If all things were equally divided, some would soon clamor for another division.

POVERTY AND RICHES. The happiest person is he who is neither rich nor poor, but has sufficient for his needs. [Prov. 30:7-9+, Prov. 15:16-17+] Poverty may tempt a man to dishonesty; and riches may lead him to avarice, hardness of heart, worldliness and extravagance. [I Tim. 6:9, 10, I Tim. 6:17+] Riches make it hard for a man to enter into the kingdom of God. [Matt. 19:24+, Matt. 13:22] We should respect men for what they are, and not for what they have. We should not flatter the rich nor despise the poor. [Jas. 2:1-4]

USE OF PROPERTY. God entrusts earthly property to us as His stewards. [Luke 19:12-27, Matt. 25:14-30, Luke 16:1-8] Whether we are rich or poor, we should so use our property as to be able to give an account to God. For ourselves and those dependent on us [I Tim. 5:8+] we should use it for the supply of our bodily needs (food, clothing, shelter, a reasonable amount of pleasure) and of our spiritual needs [Luke 12:15+, Matt. 6:33, I Cor. 9:14] (the Church and the Gospel). For our fellow-men we should, when necessary, use it according to our ability for their bodily needs (the poor) and their spiritual needs (Home and Foreign Missions). [Matt. 22:39]

I. WHAT IS FORBIDDEN.

1. ROBBING OUR NEIGHBOR. The grossest forms of dishonesty are Robbery, Theft, Burglary, Embezzlement, and Forgery. These are recognized by all as wrong. But it is also wrong to bring our neighbor's property into our possession, by

2. UNFAIR DEALING AND FRAUDULENT MEANS, [Prov....