Categories
- Antiques & Collectibles 13
- Architecture 36
- Art 48
- Bibles 22
- Biography & Autobiography 813
- Body, Mind & Spirit 137
- Business & Economics 28
- Computers 4
- Cooking 94
- Crafts & Hobbies 4
- Drama 346
- Education 45
- Family & Relationships 57
- Fiction 11812
- Games 19
- Gardening 17
- Health & Fitness 34
- History 1377
- House & Home 1
- Humor 147
- Juvenile Fiction 1873
- Juvenile Nonfiction 202
- Language Arts & Disciplines 88
- Law 16
- Literary Collections 686
- Literary Criticism 179
- Mathematics 13
- Medical 41
- Music 40
- Nature 179
- Non-Classifiable 1768
- Performing Arts 7
- Periodicals 1453
- Philosophy 63
- Photography 2
- Poetry 896
- Political Science 203
- Psychology 42
- Reference 154
- Religion 498
- Science 126
- Self-Help 79
- Social Science 80
- Sports & Recreation 34
- Study Aids 3
- Technology & Engineering 59
- Transportation 23
- Travel 463
- True Crime 29
An Appeal to Honour and Justice, Though It Be of His Worst Enemies. Being A True Account of His Conduct in Public Affairs.
by: Daniel Defoe
Description:
Excerpt
APPEAL, &c.
I hope the time is come at last when the voice of moderate principles may be heard. Hitherto the noise has been so great, and the prejudices and passions of men so strong, that it had been but in vain to offer at any argument, or for any man to talk of giving a reason for his actions; and this alone has been the cause why, when other men, who, I think, have less to say in their own defence, are appealing to the public, and struggling to defend themselves, I alone have been silent under the infinite clamours and reproaches, causeless curses, unusual threatenings, and the most unjust and injurious treatment in the world.
I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent. I hope some will be inclined to judge impartially, and have yet reserved so much of the Christian as to believe, and at least to hope, that a rational creature cannot abandon himself so as to act without some reason, and are willing not only to have me defend myself, but to be able to answer for me where they hear me causelessly insulted by others, and, therefore, are willing to have such just arguments put into their mouths as the cause will bear.
As for those who are prepossessed, and according to the modern justice of parties are resolved to be so, let them go; I am not arguing with them, but against them; they act so contrary to justice, to reason, to religion, so contrary to the rules of Christians and of good manners, that they are not to be argued with, but to be exposed, or entirely neglected. I have a receipt against all the uneasiness which it may be supposed to give me, and that is, to contemn slander, and think it not worth the least concern; neither should I think it worth while to give any answer to it, if it were not on some other accounts of which I shall speak as I go on. If any young man ask me why I am in such haste to publish this matter at this time, among many other good reasons which I could give, these are some:—
1. I think I have long enough been made Fabula Vulgi, and borne the weight of general slander; and I should be wanting to truth, to my family, and to myself, if I did not give a fair and true state of my conduct, for impartial men to judge of, when I am no more in being to answer for myself.
2. By the hints of mortality, and by the infirmities of a life of sorrow and fatigue, I have reason to think I am not a great way off from, if not very near to, the great ocean of eternity, and the time may not be long ere I embark on the last voyage. Wherefore, I think I should even accounts with this world before I go, that no actions (slanders) may lie against my heirs, executors, administrators, and assigns, to disturb them in the peaceable possession of their father's (character) inheritance.
3. I fear—God grant I have not a second-sight in it—that this lucid interval of temper and moderation, which shines, though dimly too, upon us at this time, will be but of short continuance, and that some men, who know not how to use the advantage God has put into their hands with moderation, will push, in spite of the best prince in the world, at such extravagant things, and act with such an intemperate forwardness, as will revive the heats and animosities which wise and good men were in hopes should be allayed by the happy accession of the king to the throne.
It is and ever was my opinion, that moderation is the only virtue by which the peace and tranquillity of this nation can be preserved. Even the king himself—I believe his majesty will allow me that freedom—can only be happy in the enjoyment of the crown by a moderative administration. If his majesty should be obliged, contrary to his known disposition, to join with intemperate councils, if it does not lessen his security, I am persuaded it will lessen his satisfaction. It cannot be pleasant or agreeable, and I think it cannot be safe, to any just prince, to rule over a divided people, split into incensed and exasperated parties. Though a skilful mariner may have courage to master a tempest, and goes fearless through a storm, yet he can never be said to delight in the danger; a fresh, fair gale, and a quiet sea, is the pleasure of his voyage, and we have a saying worth notice to them that are otherwise minded, Qui amat periculum, periebat in illo.
To attain at the happy calm, which, as I say, is the safety of Britain, is the question which should now move us all; and he would merit to be called the nation's physician that could prescribe the specific for it....