Excerpt
BOOK the Third. CHAP. I.
Shews in what manner anger and revenge operate on the mind, and how ambition is capable of stifling both, in a remarkable instance, that private injuries, how great soever, may seem of no weight, when public grandeur requires they should be looked over.
Nothing is so violent as anger in its first emotions, it takes the faculties by surprize, and rushes upon the soul like an impetuous torrent, bearing down all before it: its strength, however, is owing to its suddenness; for being raised by some new and unexpected accident or provocation, reason has no warning of its approach, and consequently is off her guard, and without any immediate power of acting: the sweetest, and most gentle disposition, is not always a sufficient defence for the mind, against the attacks of this furious passion, and may be hurried by it to deeds the most opposite to its own nature; but then as it is fierce, it is transient also; should its force continue, it would lose its name, and be no longer anger, but revenge; which, though the worst and most fiend-like propensity of a vicious inclination, is sometimes excited by circumstances, that seem in a great measure to alleviate the blackness of it: — repeated and unprovoked insults, friendship and love abused, injuries in our person, our fortune, or reputation, will sour the softest temper, and are apt to make us imagine it is an injustice to our selves, not to retaliate in kind, the ill treatment we receive. Religion, indeed, forbids us to take our own parts thus far, and philosophy teaches, that it is nobler to forgive, than punish wrongs; but every one is not so happy as to have either of these helps; and I do not find but those who boast both of them in the most superlative degree, stand in need of something more, to enable them to restrain this prevailing impulse; and that it is not so much to the precepts they receive from others, as to some dictates from within, that many people are indebted for the reputation of patience and forbearance.
It is the peculiar providence of Heaven, as I took notice in the beginning of this work, that the more ignoble passions of human nature, are, generally speaking, opposites, and by that means serve as a curb to bridle the inordinancy of each other; so that, though one alone would be pernicious to society, and render the person possessed of it obnoxious to the world, many will prevent the hurt, and make the man himself tolerable.
The adventure I am now going to relate, will prove that Natura had the greatest excitements, and the greatest justification both for wrath and revenge that could possibly be offered to any one man: yet did another passion, not more excusable than either of these, suppress all the turbulent emotions of both, and quench the boiling flames within his soul, insomuch as to make him appear all calmness and contentedness.
But though I made use of the word passion to express the now prevailing propensity of Natura's soul, I do not think that ambition, strictly speaking, can come under that denomination: — to me it rather seems the effect of an assemblage of other passions, than a passion simple of itself, and natural to the mind of man; and I believe, whoever examines it to the fountain head, will find it takes its origin from pride and envy, and is nourished by self-love, nor ever appears in any great degree, where these do not abound....