The Woman Who Toils Being the Experiences of Two Gentlewomen as Factory Girls

Excerpt

CHAPTER I

Any journey into the world, any research in literature, any study of society, demonstrates the existence of two distinct classes designated as the rich and the poor, the fortunate and the unfortunate, the upper and the lower, the educated and the uneducated—and a further variety of opposing epithets. Few of us who belong to the former category have come into more than brief contact with the labourers who, in the factories or elsewhere, gain from day to day a livelihood frequently insufficient for their needs. Yet all of us are troubled by their struggle, all of us recognize the misery of their surroundings, the paucity of their moral and esthetic inspiration, their lack of opportunity for physical development. All of us have a longing, pronounced or latent, to help them, to alleviate their distress, to better their condition in some, in every way.

Now concerning this unknown class whose oppression we deplore we have two sources of information: the financiers who, for their own material advancement, use the labourer as a means, and the philanthropists who consider the poor as objects of charity, to be treated sentimentally, or as economic cases to be studied theoretically. It is not by economics nor by the distribution of bread alone that we can find a solution for the social problem. More important for the happiness of man is the hope we cherish of eventually bringing about a reign of justice and equality upon earth.

It is evident that, in order to render practical aid to this class, we must live among them, understand their needs, acquaint ourselves with their desires, their hopes, their aspirations, their fears. We must discover and adopt their point of view, put ourselves in their surroundings, assume their burdens, unite with them in their daily effort. In this way alone, and not by forcing upon them a preconceived ideal, can we do them real good, can we help them to find a moral, spiritual, esthetic standard suited to their condition of life. Such an undertaking is impossible for most. Sure of its utility, inspired by its practical importance, I determined to make the sacrifice it entailed and to learn by experience and observation what these could teach. I set out to surmount physical fatigue and revulsion, to place my intellect and sympathy in contact as a medium between the working girl who wants help and the more fortunately situated who wish to help her. In the papers which follow I have endeavoured to give a faithful picture of things as they exist, both in and out of the factory, and to suggest remedies that occurred to me as practical. My desire is to act as a mouthpiece for the woman labourer. I assumed her mode of existence with the hope that I might put into words her cry for help. It has been my purpose to find out what her capacity is for suffering and for joy as compared with ours; what tastes she has, what ambitions, what the equipment of woman is as compared to that of man: her equipment as determined,