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The Life of George Borrow
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Borrow had at last found work that was thoroughly congenial to him. It was not in his nature to exist outside his occupations, and his whole personality became bound up in the mission upon which he was engaged. Not content with preparing the way for printing the New Testament in Manchu, he set himself the problem of how it was to be distributed when printed. He foresaw serious obstacles to its introduction into China, on account of the suspicion with which was regarded any and everything European. With a modest disclaimer that his suggestion arose "from a plenitude of self-conceit and a disposition to offer advice upon all matters, however far they may be above my understanding," he proceeds to deal with the difficulties of distribution with great clearness.
To send the printed books to Canton, to be distributed by English missionaries, he thought would be productive of very little good, nor would it achieve the object of the Society, to distribute copies at seaports along the coasts, because it was unlikely that there would be many Tartars or people there who understood Manchu. There was a further obstacle in the suspicion in which the Chinese held all things English. On the other hand, he tells Mr Jowett,
"there is a most admirable opening for the work on the Russian side of the Chinese Empire. About five thousand miles from St Petersburg, on the frontiers of Chinese Tartary, and only nine hundred miles distant from Pekin, the seat of the Tartar Monarchy, stands the town of Kiakhta, {121a} which properly belongs to Russia, but the inhabitants of which are a medley of Tartary, Chinese, and Russ (sic). As far as this town a Russian or foreigner is permitted to advance, but his further progress is forbidden, and if he make the attempt he is liable to be taken up as a spy or deserter, and sent back under guard. This town is the emporium of Chinese and Russian trade. Chinese caravans are continually arriving and returning, bringing and carrying away articles of merchandise. There are likewise a Chinese and a Tartar Mandarin, also a school where Chinese and Tartar are taught, and where Chinese and Tartar children along with Russian are educated." {121b}
The advantages of such a town as a base of operations were obvious. Borrow was convinced that he could dispose "of any quantity of Testaments to the Chinese merchants who arrive thither from Pekin and other places, and who would be glad to purchase them on speculation." {121c}
Russia and China were friendly to each other, so much so, that there was at Pekin a Russian mission, the only one of its kind. These good relations rendered Borrow confident that books from Russia, especially books which had not an outlandish appearance, would be purchased without scruple. "In a word, were an agent for the Bible Society to reside at this town [Kiakhta] for a year or so, it is my humble opinion, and the opinion of much wiser people, that if he were active, zealous and likewise courageous, the blessings resulting from his labours would be incalculable." {121d}
He might even make excursions into Tartary, and become friendly with the inhabitants, and eventually perhaps, "with a little management and dexterity," he might "penetrate even to Pekin, and return in safety, after having examined the state of the land. I can only say that if it were my fortune to have the opportunity, I would make the attempt, and should consider myself only to blame if I did not succeed." Borrow was to revert to this suggestion on many occasions, in fact it seems to have been in his mind during the whole period of his association with the Bible Society.
Acting upon instructions from Earl Street, Borrow proceeded to find out the approximate cost of printing the Manchu New Testament. He early discovered that in Russia "the wisdom of the serpent is quite as necessary as the innocence of the dove," as he took occasion to inform Mr Jowett....