The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States

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I

That there have been in all ages and in all countries, in every quarter of the habitable globe, especially among those nations laying the greatest claim to civilization and enlightenment, classes of people who have been deprived of equal privileges, political, religious and social, cannot be denied, and that this deprivation on the part of the ruling classes is cruel and unjust, is also equally true. Such classes have even been looked upon as inferior to their oppressors, and have ever been mainly the domestics and menials of society, doing the low offices and drudgery of those among whom they lived, moving about and existing by mere sufferance, having no rights nor privileges but those conceded by the common consent of their political superiors. These are historical facts that cannot be controverted, and therefore proclaim in tones more eloquently than thunder, the listful attention of every oppressed man, woman, and child under the government of the people of the United States of America.

In past ages there were many such classes, as the Israelites in Egypt, the Gladiators in Rome, and similar classes in Greece; and in the present age, the Gipsies in Italy and Greece, the Cossacs in Russia and Turkey, the Sclaves and Croats in the Germanic States, and the Welsh and Irish among the British, to say nothing of various other classes among other nations.

That there have in all ages, in almost every nation, existed a nation within a nation—a people who although forming a part and parcel of the population, yet were from force of circumstances, known by the peculiar position they occupied, forming in fact, by the deprivation of political equality with others, no part, and if any, but a restricted part of the body politic of such nations, is also true.

Such then are the Poles in Russia, the Hungarians in Austria, the Scotch, Irish, and Welsh in the United Kingdom, and such also are the Jews, scattered throughout not only the length and breadth of Europe, but almost the habitable globe, maintaining their national characteristics, and looking forward in high hopes of seeing the day when they may return to their former national position of self-government and independence, let that be in whatever part of the habitable world it may. This is the lot of these various classes of people in Europe, and it is not our intention here, to discuss the justice or injustice of the causes that have contributed to their degradation, but simply to set forth the undeniable facts, which are as glaring as the rays of a noonday's sun, thereby to impress them indelibly on the mind of every reader of this pamphlet.

It is not enough, that these people are deprived of equal privileges by their rulers, but, the more effectually to succeed, the equality of these classes must be denied, and their inferiority by nature as distinct races, actually asserted. This policy is necessary to appease the opposition that might be interposed in their behalf. Wherever there is arbitrary rule, there must be necessity, on the part of the dominant classes, superiority be assumed. To assume superiority, is to deny the equality of others, and to deny their equality, is to premise their incapacity for self-government. Let this once be conceded, and there will be little or no sympathy for the oppressed, the oppressor being left to prescribe whatever terms at discretion for their government, suits his own purpose.

Such then is the condition of various classes in Europe; yes, nations, for centuries within nations, even without the hope of redemption among those who oppress them. And however unfavorable their condition, there is none more so than that of the colored people of the United States.

II

The United States, untrue to her trust and unfaithful to her professed principles of republican equality, has also pursued a policy of political degradation to a large portion of her native born countrymen, and that class is the Colored People. Denied an equality not only of political but of natural rights, in common with the rest of our fellow citizens, there is no species of degradation to which we are not subject.

Reduced to abject slavery is not enough, the very thought of which should awaken every sensibility of our common nature; but those of their descendants who are freemen even in the non-slaveholding States, occupy the very same position politically, religiously, civilly and socially, (with but few exceptions,) as the bondman occupies in the slave States.

In those States, the bondman is disfranchised, and for the most part so are we. He is denied all civil, religious, and social privileges, except such as he gets by mere sufferance, and so are we. They have no part nor lot in the government of the country, neither have we. They are ruled and governed without representation, existing as mere nonentities among the citizens, and excrescences on the body politic—a mere dreg in community, and so are we. Where then is our political superiority to the enslaved? none, neither are we superior in any other relation to society, except that we are defacto masters of ourselves and joint rulers of our own domestic household, while the bondman's self is claimed by another, and his relation to his family denied him. What the unfortunate classes are in Europe, such are we in the United States, which is folly to deny, insanity not to understand, blindness not to see, and surely now full time that our eyes were opened to these startling truths, which for ages have stared us full in the face.

It is time that we had become politicians, we mean, to understand the political economy and domestic policy of nations; that we had become as well as moral theorists, also the practical demonstrators of equal rights and self-government. Except we do, it is idle to talk about rights, it is mere chattering for the sake of being seen and heard—like the slave, saying something because his so called "master" said it, and saying just what he told him to say. Have we not now sufficient intelligence among us to understand our true position, to realise our actual condition, and determine for ourselves what is best to be done? If we have not now, we never shall have, and should at once cease prating about our equality, capacity, and all that.

Twenty years ago, when the writer was a youth, his young and yet uncultivated mind was aroused, and his tender heart made to leap with anxiety in anticipation of the promises then held out by the prime movers in the cause of our elevation.

In 1830 the most intelligent and leading spirits among the colored men in the United States, such as James Forten, Robert Douglass, I....