The Atlantic Monthly, Volume 11, No. 63, January, 1863

Excerpt

HAPPIEST DAYS.

Long ago, when you were a little boy or a little girl,—perhaps not so very long ago, either,—were you never interrupted in your play by being called in to have your face washed, your hair combed, and your soiled apron exchanged for a clean one, preparatory to an introduction to Mrs. Smith, or Dr. Jones, or Aunt Judkins, your mother's early friend? And after being ushered in to that august presence, and made to face a battery of questions which were either above or below your capacity, and which you consequently despised as trash or resented as insult, did you not, as you were gleefully vanishing, hear a soft sigh breathed out upon the air,—"Dear child, he is seeing his happiest days"? In the concrete, it was Mrs. Smith or Dr. Jones speaking of you. But going back to general principles, it was Commonplacedom expressing its opinion of childhood.

There never was a greater piece of absurdity in the world. I thought so when I was a child, and now I know it; and I desire here to brand it as at once a platitude and a falsehood. How ever the idea gained currency that childhood is the happiest period of life, I cannot conceive. How ever, once started, it kept afloat is equally incomprehensible. I should have supposed that the experience of every sane person would have given the lie to it. I should have supposed that every soul, as it burst into flower, would have hurled off the vile imputation. I can only account for it by recurring to Lady Mary Wortley Montague's statistics, and concluding that the fools are three out of four in every person's acquaintance.

I for one lift up my voice emphatically against the assertion, and do affirm that I think childhood is the most mean and miserable portion of human life, and I am thankful to be well out of it. I look upon it as no better than a mitigated form of slavery. There is not a child in the land that can call his soul, or his body, or his jacket his own. A little soft lump of clay he comes into the world, and is moulded into a vessel of honor or a vessel of dishonor long before he can put in a word about the matter. He has no voice as to his education or his training, what he shall eat, what he shall drink, or wherewithal he shall be clothed. He has to wait upon the wisdom, the whims, and often the wickedness of other people. Imagine, my six-foot friend, how you would feel to be obliged to wear your woollen mittens when you desire to bloom out in straw-colored kids, or to be buttoned into your black waistcoat when your taste leads you to select your white, or to be forced under your Kossuth hat when you had set your heart on your black beaver: yet this is what children are perpetually called on to undergo. Their wills are just as strong as ours and their tastes are stronger, yet they have to bend the one and sacrifice the other; and they do it under pressure of necessity. Their reason is not convinced; they are forced to yield to superior power; and of all disagreeable things in the world, the most disagreeable is not to have your own way....