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Practical Taxidermy A manual of instruction to the amateur in collecting, preserving, and setting up natural history specimens of all kinds. To which is added a chapter upon the pictorial arrangement of museums. With additional instructions...
by: Montagu Browne
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Description:
Excerpt
PRACTICAL TAXIDERMY.
CHAPTER I.
THE RISE AND PROGRESS of TAXIDERMY.
TAXIDERMY, which is derived from two Greek words, a literal translation of which would signify the "arrangement of skins," appears to have been practised in a limited degree ages ago, for may we not say without doubt that the first taxidermists were the ancient Egyptians, who, despite the fact that they seldom or never appear to have removed the skin as a whole, as in our modern methods, yet, taking into consideration the excellent manner in which they preserved their human or other bodies for thousands of years by the aid of injections, spices, essential oils, or what not, they may, I think, be fairly placed in the front rank as the first taxidermists the world has known. For an account, of the arts used in embalming see Herodotus, who says:
In Egypt certain persons are appointed by law to exercise this art (embalming) as their peculiar business; and when a dead body is brought them they produce patterns of mummies in wood imitated in painting, the most elaborate of which are said to be of him (Osiris) whose name I do not think it right to mention on this occasion. The second which they show is simpler and less costly; the third is the cheapest. Having exhibited them all, they inquire of the persons who have applied to them which method they wish to be adopted, and this being settled, and the price agreed upon, the parties return, leaving the body with the embalmers.
In preparing it according to the first method, they commence by extracting the brain from the nostrils with a curved iron probe, partly clearing the head by this means, and partly by pouring in certain drugs; then, making an incision in the side with a sharp Ethiopian stone, they draw out the intestines through the aperture. Having cleansed and washed them with palm wine they cover them with pounded aromatics, and afterwards filling the cavity with powder of pure, myrrh, cassia, and other fragrant substances, frankincense excepted, they sew it up again. This being done, they salt the body, keeping it in natron seventy days, to which period they are strictly confined. When the seventy days are over they wash the body and wrap it up entirely in bands of fine linen smeared on their inner side with gum, which the Egyptians generally use instead of glue. The relatives then take away the body, and have a wooden ease made in the form of a man, in which they deposit it, and, when fastened up, they keep it in a room in their house, placing it upright against the wall. This is the most costly method of embalming.
For those who choose the middle-kind, on account of the expense, they prepare the body as follows: They fill syringes with oil of cedar, and inject this into the abdomen, without making any incision or removing the bowels, and, taking care that the liquid shall not escape, they keep it in salt during the specified number of days. The cedar oil is then taken out, and such is its strength, that it brings with it the bowels and all the inside in a state of dissolution....