Historic Ghosts and Ghost Hunters

Excerpt

The Devils of Loudun

Loudun is a small town in France about midway between the ancient and romantic cities of Tours and Poitiers. To-day it is an exceedingly unpretentious and an exceedingly sleepy place; but in the seventeenth century it was in vastly better estate. Then its markets, its shops, its inns, lacked not business. Its churches were thronged with worshipers. Through its narrow streets proud noble and prouder ecclesiastic, thrifty merchant and active artisan, passed and repassed in an unceasing stream. It was rich in points of interest, preëminent among which were its castle and its convent. In the castle the stout-hearted Loudunians found a refuge and a stronghold against the ambitions of the feudal lords and the tyranny of the crown. To its convent, pleasantly situated in a grove of time-honored trees, they sent their children to be educated.

It is to the convent that we must turn our steps; for it was from the convent that the devils were let loose to plague the good people of Loudun. And in order to understand the course of events, we must first make ourselves acquainted with its history. Very briefly, then, it, like many other institutions of its kind, was a product of the Catholic counter-reformation designed to stem the rising tide of Protestantism. It came into being in 1616, and was of the Ursuline order, which had been introduced into France not many years earlier. From the first it proved a magnet for the daughters of the nobility, and soon boasted a goodly complement of nuns.

At their head, as mother superior, was a certain Jeanne de Belfiel, of noble birth and many attractive qualities, but with characteristics which, as the sequel will show, wrought much woe to others as well as to the poor gentlewoman herself. Whatever her defects, however, she labored tirelessly in the interests of the convent, and in this respect was ably seconded by its father confessor, worthy Father Moussaut, a man of rare good sense and possessing a firm hold on the consciences and affections of the nuns.

Conceive their grief, therefore, when he suddenly sickened and died. Now ensued an anxious time pending the appointment of his successor. Two names were foremost for consideration—that of Jean Mignon, chief canon of the Church of the Holy Cross, and that of Urbain Grandier, curé of Saint Peter's of Loudun. Mignon was a zealous and learned ecclesiastic, but belied his name by being cold, suspicious, and, some would have it, unscrupulous. Grandier, on the contrary, was frank and ardent and generous, and was idolized by the people of Loudun. But he had serious failings. He was most unclerically gallant, was tactless, was overready to take offense, and, his wrath once fully roused, was unrelenting. Accordingly, little surprise was felt when the choice ultimately fell, not on him but on Mignon.

With Mignon the devils entered the Ursuline convent. Hardly had he been installed when rumors began to go about of strange doings within its quiet walls; and that there was something in these rumors became evident on the night of October 12, 1632, when two magistrates of Loudun, the bailie and the civil lieutenant, were hurriedly summoned to the convent to listen to an astonishing story....