Categories
- Antiques & Collectibles 13
- Architecture 36
- Art 47
- Bibles 22
- Biography & Autobiography 813
- Body, Mind & Spirit 137
- Business & Economics 27
- Computers 4
- Cooking 94
- Crafts & Hobbies 3
- Drama 346
- Education 45
- Family & Relationships 57
- Fiction 11812
- Games 19
- Gardening 17
- Health & Fitness 34
- History 1377
- House & Home 1
- Humor 147
- Juvenile Fiction 1873
- Juvenile Nonfiction 202
- Language Arts & Disciplines 88
- Law 16
- Literary Collections 686
- Literary Criticism 179
- Mathematics 13
- Medical 41
- Music 39
- Nature 179
- Non-Classifiable 1768
- Performing Arts 7
- Periodicals 1453
- Philosophy 63
- Photography 2
- Poetry 896
- Political Science 203
- Psychology 42
- Reference 154
- Religion 498
- Science 126
- Self-Help 79
- Social Science 80
- Sports & Recreation 34
- Study Aids 3
- Technology & Engineering 59
- Transportation 23
- Travel 463
- True Crime 29
Autobiography of a Yogi
Categories:
Description:
Excerpt
CHAPTER: 1
MY PARENTS AND EARLY LIFE
The characteristic features of Indian culture have long been a search for ultimate verities and the concomitant disciple-guru {FN1-2} relationship. My own path led me to a Christlike sage whose beautiful life was chiseled for the ages. He was one of the great masters who are India's sole remaining wealth. Emerging in every generation, they have bulwarked their land against the fate of Babylon and Egypt.
I find my earliest memories covering the anachronistic features of a previous incarnation. Clear recollections came to me of a distant life, a yogi {FN1-3} amidst the Himalayan snows. These glimpses of the past, by some dimensionless link, also afforded me a glimpse of the future.
The helpless humiliations of infancy are not banished from my mind. I was resentfully conscious of not being able to walk or express myself freely. Prayerful surges arose within me as I realized my bodily impotence. My strong emotional life took silent form as words in many languages. Among the inward confusion of tongues, my ear gradually accustomed itself to the circumambient Bengali syllables of my people. The beguiling scope of an infant's mind! adultly considered limited to toys and toes.
Psychological ferment and my unresponsive body brought me to many obstinate crying-spells. I recall the general family bewilderment at my distress. Happier memories, too, crowd in on me: my mother's caresses, and my first attempts at lisping phrase and toddling step. These early triumphs, usually forgotten quickly, are yet a natural basis of self-confidence.
My far-reaching memories are not unique. Many yogis are known to have retained their self-consciousness without interruption by the dramatic transition to and from "life" and "death." If man be solely a body, its loss indeed places the final period to identity. But if prophets down the millenniums spake with truth, man is essentially of incorporeal nature. The persistent core of human egoity is only temporarily allied with sense perception.
Although odd, clear memories of infancy are not extremely rare. During travels in numerous lands, I have listened to early recollections from the lips of veracious men and women.
I was born in the last decade of the nineteenth century, and passed my first eight years at Gorakhpur. This was my birthplace in the United Provinces of northeastern India. We were eight children: four boys and four girls. I, Mukunda Lal Ghosh {FN1-4}, was the second son and the fourth child.
Father and Mother were Bengalis, of the KSHATRIYA caste. {FN1-5} Both were blessed with saintly nature. Their mutual love, tranquil and dignified, never expressed itself frivolously. A perfect parental harmony was the calm center for the revolving tumult of eight young lives.
Father, Bhagabati Charan Ghosh, was kind, grave, at times stern. Loving him dearly, we children yet observed a certain reverential distance. An outstanding mathematician and logician, he was guided principally by his intellect. But Mother was a queen of hearts, and taught us only through love....