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DadaBhagwan
Wenn du sagst, dass alles, was geschieht, Gerechtigkeit ist, wirst du keine Fragen mehr haben. Dennoch sind die Menschen auf der Suche nach Gerechtigkeit und wünschen sich gleichzeitig die Befreiung. Das ist widersprüchlich. Du kannst nicht beides haben. Wo Fragen aufhören beginnt die Befreiung. In dieser unserer Wissenschaft, genannt Akram Vignan (das stufenlose Wissen des Selbst), bleiben keine...
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DadaBhagwan
Es gibt mehr im Leben als nur zu leben. Es muss mehr im Leben geben, als nur zu leben. Es sollte ein höheres Ziel im Leben geben. Das Ziel im Leben ist es, die wirkliche Antwort auf “Wer bin ich?“ zu finden. Es ist die unbeantwortete Frage aus unendlich vielen früheren Leben. Die fehlenden Verbindungen auf der Suche nach “Wer bin ich?“ werden nun durch die Worte des Gnani Purush (Der Eine, der...
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DadaBhagwan
There are times in life when we must endure suffering due to no fault on our part – or so it seems. Life circumstances can appear terribly unjust. Naturally we question, “Why me? Am I wrong? It’s not my fault!, Why do bad things happen to good people?” Added to the many problems in everyday life, these situations can feel like the very definition of suffering. We may conclude that there is no...
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DadaBhagwan
Who hasn’t asked themselves what there is to life beyond just living? What is true purpose in life? There must be higher purpose than just living… In the book “Who am I?”, Gnani Purush (embodiment of Self knowledge) Dada Bhagwan describes that one’s ultimate life purpose is to find an answer to the age-old unanswered question of spiritual seekers: Who am I, and who is the ‘doer’ of all...
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DadaBhagwan
In today’s world, worry, stress and anxiety seem to have become part of daily life. Yet, who doesn’t wish to stop worrying, or wonder how to cure anxiety? Who doesn’t ask themselves what is peace of mind, and how can I live in peace? Some proclaim, “Do not worry!”, or “Stop worrying and start living”; others offer natural cures for anxiety, or teach how to get rid of negative thoughts. But...
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