Chapter I. Who I Am, What I Am, and Why I Am What I Am. My parents were Catholics, and for this reason I suppose, is why I became a Catholic Priest. I was born in Germany, in 1847, thus you see I am now almost what the world would call an old man—56 years old. A few years ago, I was of the opinion that my life had been well spent, but to-day I firmly believe that the major part of my life has been spent in erroneous doctrines and... more...

I Leibniz was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences lacked interest for him. Not at all—he felt a lively concern for theological debate, he was a mathematician of the first rank, he made original contributions to physics, he gave a realistic attention to moral psychology. But he was incapable of looking at the objects of any special enquiry without seeing them... more...

Preface. Shrouded in the cloak of philosophy, the question of the existence of God continues to attract attention, and, I may add, to command more respect than it deserves. For it is only by a subterfuge that it assumes the rank of philosophy. "God" enters into philosophy only when it is beginning to lose caste in its proper home, and then in its new environment it undergoes such a transformation as to contain very little likeness to its former,... more...

CHAPTER FIRST CULTURE: ITS NECESSITY TO A YOUNG PRIEST If you question any priest of experience and observation who has lived on the foreign mission, and ask him what constitutes the greatest drawbacks, what seriously impedes the efficiency of our young priests abroad, without hesitation he will answer—First, want of social culture; and, secondly, a defective English education. To the first of these this chapter will be exclusively... more...

PREFACE BY THE EDITOR. The Rev. Hugh Binning entered upon his pastoral charge at a very eventful period. He was ordained in the interval between the death of Charles I. and the coronation of his son Charles II., which took place at Scone, on the first of January, 1651. In the first year of the incumbency of Binning, the fatal battle of Dunbar was fought in different parts of Scotland; three different armies, without concert with one another,... more...

THE WORK OF CHRIST THE Word of God reveals, that all things were created by and for the Son of God. “All things were made by Him and without Him was not anything made that was made” (John i:3). “For by Him were all things created that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions or principalities or powers; all things were created by Him and for Him” (Col. i:16). When... more...

FOREWORD N these little plays I have tried to bring before the public the two dominant characteristics of the ideal Christmas season, kindness, expressed by "good will toward men," and the inward joy wrought by kind acts, and suggested by "peace on earth." As Yuletide draws near we like to think of the swell of Christmas feeling, kindness, peace and good will, that rises like a mighty tide over the world, filling it with the fresh, clean joys... more...

If I could only make men understand the real meaning of the words of the apostle John—“God is love,” I would take that single text, and would go up and down the world proclaiming this glorious truth. If you can convince a man that you love him you have won his heart. If we really make people believe that God loves them, how we should find them crowding into the kingdom of heaven! The trouble is that men think God hates them; and... more...

CHAPTER I. ALL ARE SINNERS. Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because... more...

INTRODUCTION.—An ancient writer informs us that when the Egyptians named their Greatest God who was over all, they cried thrice, "Darkness! Darkness! Darkness!" And when we come to speak of the great mystery of the Holy Trinity, the utmost we can do is to repeat their cry, and say, "Darkness! Darkness! Darkness! In the name of the Father—Darkness, and of the Son—Darkness; and of the Holy Ghost—Darkness!" for however much... more...