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Showing: 1-10 results of 449

CHAPTER I. SALAAM. The Western student is apt to be somewhat confused in his ideas regarding the Yogis and their philosophy and practice. Travelers to India have written great tales about the hordes of fakirs, mendicants and mountebanks who infest the great roads of India and the streets of its cities, and who impudently claim the title "Yogi." The Western student is scarcely to be blamed for thinking of the typical Yogi as an emaciated,... more...

SELF DEVELOPMENT AND THE WAY TO POWER It is the natural right of every human being to be happy—to escape all the miseries of life. Happiness is the normal condition, as natural as the landscapes and the seasons. It is unnatural to suffer and it is only because of our ignorance that we do suffer. Happiness is the product of wisdom. To attain perfect wisdom, to comprehend fully the purpose of life, to realize completely the relationship of... more...

CHAPTER I.—INTRODUCTION. SOURCES.—DATES.—METHODS OF INTERPRETATION.—DIVISIONS OF SUBJECT. SOURCES. India always has been a land of religions. In the earliest Vedic literature are found not only hymns in praise of the accepted gods, but also doubts in regard to the worth of these gods; the beginnings of a new religion incorporated into the earliest records of the old. And later, when, about 300 B.C, Megasthenes was in... more...

This translation of the ancient Gnôstic work, called by Schmidt, the Untitled Apocalypse, is based chiefly on Amélineau's French version of the superior MS. of the Codex Brucianus, now in the Bodleian Library, Oxford. In making the rendering I have studied the context carefully, and have not neglected the Greek words interspersed with the Coptic; also I have availed myself of Mr Mead's translation of certain important passages from... more...

SUPERSTITION UNVEILED. Religion has an important bearing on all the relations and conditions of life. The connexion between religious faith and political practice is, in truth, far closer than is generally thought. Public opinion has not yet ripened into a knowledge that religious error is the intangible but real substratum of all political injustice. Though the 'Schoolmaster' has done much, there still remain among us, many honest and energetic... more...


ZUÑI PHILOSOPHY. The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point... more...

The Hebrew Prophecies In the last chapter the opinion was expressed that the first books collected by Nehemiah, when he made up his "library," a century after the Exile, were the writings of the prophets. We studied the historical books first, because they stand first in the Hebrew Bible, and are there named the "Earlier Prophets;" but the probabilities are that the prophetical writings proper, called by the Jews the "Later Prophets," were first... more...

I.  THE GOOD CENTURION; OR, THE MAN UNDER AUTHORITY. “And when Jesus was entered into Capernaum, there came unto Him a centurion, beseeching Him and saying, Lord, my servant lieth at home, sick of the palsy, grievously tormented.  And Jesus said unto him, I will come and heal him.  The centurion answered and said, Lord, I am not worthy that Thou shouldest come under my roof: but speak the word only, and my servant shall... more...

I Leibniz was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences lacked interest for him. Not at all—he felt a lively concern for theological debate, he was a mathematician of the first rank, he made original contributions to physics, he gave a realistic attention to moral psychology. But he was incapable of looking at the objects of any special enquiry without seeing them... more...

Preface. Shrouded in the cloak of philosophy, the question of the existence of God continues to attract attention, and, I may add, to command more respect than it deserves. For it is only by a subterfuge that it assumes the rank of philosophy. "God" enters into philosophy only when it is beginning to lose caste in its proper home, and then in its new environment it undergoes such a transformation as to contain very little likeness to its former,... more...