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Showing: 1-10 results of 53

Chapter I. Who I Am, What I Am, and Why I Am What I Am. My parents were Catholics, and for this reason I suppose, is why I became a Catholic Priest. I was born in Germany, in 1847, thus you see I am now almost what the world would call an old man—56 years old. A few years ago, I was of the opinion that my life had been well spent, but to-day I firmly believe that the major part of my life has been spent in erroneous doctrines and... more...

ADVERTISEMENT.   This publication of the Works of John Knox, it is supposed, will extend to Five Volumes. It was thought advisable to commence the series with his History of the Reformation in Scotland, as the work of greatest importance. The next volume will thus contain the Third and Fourth Books, which continue the History to the year 1564; at which period his historical labours may be considered to terminate. But the Fifth Book,... more...

In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By reference to the Latin, "non solum non est impossibile a... more...

INTRODUCTORY (i) JESUS CHRIST, GOD AND MAN I and My Father are one.—JOHN X. 30. My Father is greater than I.—JOHN XIV. 20. The mysteries of the Church, a materialistic scientist once announced to an astonished world, are child's play compared with the mysteries of nature.[1] He was completely wrong, of course, yet there was every excuse for his mistake. For, as he himself tells us in effect, he found everywhere in that created... more...

WHAT THE CHURCH MEANS TO ME The Church to me means all who, consciously or unconsciously, are forwarding God's kingdom on earth. In the broad definition of the Master it means "all those who are not against us." The way in which men associate for worship, or in which they consider it most remunerative to invest their efforts to forward the kingdom, gives them no right to arrogate to themselves the title of God's Church. Any body of men saying,... more...


CHAPTER FIRST CULTURE: ITS NECESSITY TO A YOUNG PRIEST If you question any priest of experience and observation who has lived on the foreign mission, and ask him what constitutes the greatest drawbacks, what seriously impedes the efficiency of our young priests abroad, without hesitation he will answer—First, want of social culture; and, secondly, a defective English education. To the first of these this chapter will be exclusively... more...

CHAPTER I. ALL ARE SINNERS. Some time ago we overheard from a person who should have known better, remarks something like these: "I wonder how sinners are saved in the Lutheran Church?" "I do not hear of any being converted in the Lutheran Church," and such like. These words called to mind similar sentiments that we heard expressed long ago. More than once was the remark made in our hearing that in certain churches sinners were saved, because... more...

The Register of Ratlinghope. Ratlinghope is a parish situate on the road from Shrewsbury to Bishop’s Castle, four miles west from Church Stretton and twelve miles south from Shrewsbury, in the hundred of Purslow, rural deanery of Bishop’s Castle, archdeaconry of Ludlow, and diocese of Hereford.  The township of Gatten is in Ford hundred.  Its area is 5,456 acres, of which 3,756 are arable and pasture, 200 woodland, and... more...

INTRODUCTION. It may seem an impertinence on the present writer's part to indite a preface to the work of a brother Bishop; and it would be a still greater one to pretend to introduce the Author of this little book to the reading public, to whom he is so well and so favourably known by a stately array of preceding volumes. Nevertheless Bishop Vaughan has been so insistent on my contributing at least a few introductory lines, that, for old... more...

CHAPTER I. the struggle before the surrender of womanly self-respect in the confessional. There are two women who ought to be the constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat—the Brahmin woman, who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less... more...