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CHAPTER I INTRODUCTION—IDOLATRY AND IMAGINATION The relation of religion to art has varied greatly among different peoples and at different periods. At the one extreme is the uncompromising puritan spirit, which refuses to admit any devices of human skill into the direct relations between God and man, whether it be in the beauty of church or temple, in the ritual of their service, or in the images which they enshrine. Other religions,... more...

CHAPTER THE FIRST THE COSMOGONY OF MODERN RELIGION 1. MODERN RELIGION HAS NO FOUNDER Perhaps all religions, unless the flaming onset of Mohammedanism be an exception, have dawned imperceptibly upon the world. A little while ago and the thing was not; and then suddenly it has been found in existence, and already in a state of diffusion. People have begun to hear of the new belief first here and then there. It is interesting, for example, to... more...

THE STORY OF ADAM AND EVE The first man's name was Adam and his wife he called Eve. They lived in a beautiful Garden away in the East Country which was called Eden, filled with beautiful trees and flowers of all kinds. But they did not live in Eden long for they did not obey God's command, but ate the fruit of a tree which had been forbidden them. They were driven forth by an angel and had to give up their beautiful home. They were driven forth... more...

FOREWORD "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." Thus spoke the great Seneca orator, Red Jacket, in his superb reply to Missionary Cram more than a century ago, and I have often heard the same thought expressed by my countrymen. I have attempted to paint the religious life of... more...

CHAPTER I. INTRODUCTORY. To summon a dead religion from its forgotten grave and to make it tell its story, would require an enchanter's wand. Other old faiths, of Egypt, Babylon, Greece, Rome, are known to us. But in their case liturgies, myths, theogonies, theologies, and the accessories of cult, remain to yield their report of the outward form of human belief and aspiration. How scanty, on the other hand, are the records of Celtic religion!... more...


CHAPTER I INTRODUCTION—SOURCES AND SCOPE The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman archæology. The visitor to the Roman Forum at the present day, if he wishes to reconstruct in imagination the Forum of the early Republic, must not merely 'think away' many strata of later buildings, but, we are told, must picture to himself a totally different... more...

CHAPTER I THE NATURE OF GODS Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word... more...

ZUÑI PHILOSOPHY. The Á-shi-wi, or Zuñis, suppose the sun, moon, and stars, the sky, earth, and sea, in all their phenomena and elements; and all inanimate objects, as well as plants, animals, and men, to belong to one great system of all-conscious and interrelated life, in which the degrees of relationship seem to be determined largely, if not wholly, by the degrees of resemblance. In this system of life the starting point... more...

"The Commission" Did Christ command his disciples to baptize with water? Let us search the New Testament and see what it says. We find the four evangelists and Peter each render Christ's command to his apostles in very different language. Matthew's version is generally adduced to support water baptism. We cannot assume that in Matthew, our Saviour's words are quoted verbatim, while Mark, Luke, John and Peter are all in error or less... more...

The unhappy Flemish people, who are at present much in the lime-light, because of the invasion and destruction of their once smiling and happy little country, were of a character but little known or understood by the great outside world. The very names of their cities and towns sounded strangely in foreign ears. Towns named Ypres, Courtrai, Alost, Furnes, Tournai, were in the beginning of the invasion unpronounceable by most people, but little... more...