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Showing: 1-10 results of 15

Nature of Symbolic Language. Before proceeding with the interpretation of this wonderful book, it will be necessary for us to pause and make inquiry concerning the nature of the language employed in its prophecies and concerning the mode of its interpretation. It will be seen at a glance that it is wholly unlike the common language of life; and it will be useless for us to undertake to ascertain its signification unless we understand perfectly... more...

THE WITNESS OF THE RESURRECTION ‘Declared to be the Son of God with power, ... by the resurrection of the dead.’—ROMANS i. 4 (R. V.). It is a great mistake to treat Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus based upon the revelation to him of... more...

I.—INTRODUCTION. Perhaps the most striking characteristic of the life of David is its romantic variety of circumstances. What a many-coloured career that was which began amidst the pastoral solitudes of Bethlehem, and ended in the chamber where the dying ears heard the blare of the trumpets that announced the accession of Bathsheba's son! He passes through the most sharply contrasted conditions, and from each gathers some fresh fitness... more...

The Laver in the Life of Jesus "He poureth water into a basin, and began to wash the disciples' feet, and to wipe them with a towel wherewith He was girded."—JOHN xiii. 5. In the court of the Temple there were two objects that arrested the eye of the entering worshipper—the Brazen Altar, and the Laver. The latter was kept always full of pure, fresh water, for the constant washings enjoined by the Levitical code. Before the priests... more...

The Hebrew Prophecies In the last chapter the opinion was expressed that the first books collected by Nehemiah, when he made up his "library," a century after the Exile, were the writings of the prophets. We studied the historical books first, because they stand first in the Hebrew Bible, and are there named the "Earlier Prophets;" but the probabilities are that the prophetical writings proper, called by the Jews the "Later Prophets," were first... more...


SECTION I. INTRODUCTORY. In the following pages I have examined the conclusions at which the author of a book entitled "Supernatural Religion" has assumed to have arrived. The method and contents of the work in question may be thus described. The work is entitled "Supernatural Religion, an Inquiry into the Reality of Divine Revelation." Its contents occupy two volumes of about 500 pages each, so that we have in it an elaborate attack upon... more...

e are told from our Sunday School days that the Bible is a "living book," the oldest of man's written works that is read and used anew, from generation to generation. It remains "living" because we are able to find new meaning to fit our daily lives. Although it is not the usual kind of new meaning, I believe that I have found something of the sort in the very old prophesies of Ezekiel. Bible scholars have long recognized the first chapter of... more...

PREFACE The reception given by the learned world to the First Volume of this work, as expressed hitherto in smaller reviews and notices, has on the whole been decidedly far from discouraging. All have had some word of encomium on our efforts. Many have accorded praise and signified their agreement, sometimes with unquestionable ability. Some have pronounced adverse opinions with considerable candour and courtesy. Others in opposing have employed... more...

I John's Story The Heart-strings of God. There's a tense tugging at the heart of God. The heart-strings of God are tight, as tight as tight can be. For there's a tender heart that's easily tugged at one end, and an insistent tugging at the other. The tugging never ceases. The strings never slack. They give no signs of easing or getting loose. It's the tug of man's sore need at the down-end, the man-end, of the strings. And it's the sore tug... more...

GOD OUR SHEPHERD The twenty-third Psalm seems to break in two at the end of the fourth verse. The first four verses clearly reflect a pastoral scene; the fifth appears to carry us off, without warning, to very different associations. This, however, is only in appearance. The last two verses are as pastoral as the first four. If these show us the shepherd with his sheep upon the pasture, those follow him, shepherd still, to where in his tent he... more...