Religion Books

Introduction For the sake of non-Lutheran readers it may be well, in a sketch of the story and problems of our churches, to present a short statement of their principles and to indicate in what respect these differ from the general attitude and beliefs of other churches. In doing so however the author does not presume to encroach upon the field belonging to the scholars of the church. He is not an... more...

SECTION I. INTRODUCTORY. In the following pages I have examined the conclusions at which the author of a book entitled "Supernatural Religion" has assumed to have arrived. The method and contents of the work in question may be thus described. The work is entitled "Supernatural Religion, an Inquiry into the Reality of Divine Revelation." Its contents occupy two volumes of about 500 pages... more...

REASON AND FAITH; THEIR CLAIMS AND CONFLICTS. [by Henry Rogers] THE EDINBURGH REVIEW, OCTOBER, 1849. [Volume 90] No. CLXXXII. [Pages 293-356] Art.I—1. Historic Doubts relative to Napoleon Buonaparte Eighthedition, pp. 60. 8vo. London. 2. The Nemesis of Faith. By J. A. Froude,M. A., Fellow of Exeter College, Oxford. 12mo. London: pp. 227. 3.Popular Christianity, its Transition State and Probable... more...

LIGHT ON THE PATH I These rules are written for all disciples:Attend you to them. Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters it must have lost the power to wound. Before the soul can stand in the presence of the Masters its feet must be washed in the blood of the heart.... more...

PROLOGUE Because the Master of Catholic Truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As Unto Little Ones in Christ, I Gave You Milk to Drink, Not Meat— 1 Cor. iii. 1, 2)—we purpose in this book to treat of whatever belongs to the Christian Religion, in such a way as may tend to the instruction of beginners. We have considered that students... more...

FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of... more...

In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By... more...

TREATISE ON THE THEOLOGICAL VIRTUES (QQ. 1-46) _______________________ QUESTION 1 OF FAITH (In Ten Articles) Having to treat now of the theological virtues, we shall begin withFaith, secondly we shall speak of Hope, and thirdly, of Charity. The treatise on Faith will be fourfold: (1) Of faith itself; (2) Of the corresponding gifts, knowledge and understanding; (3) Of the opposite vices; (4) Of the... more...

RENWICK'S LIFE James Renwick was the child of godly parents in humble life. His father, Andrew Renwick, was a weaver, and his mother, Elizabeth Corson, is especially mentioned, like the mother and grandmother of Timothy, or like Monica, the mother of Augustine, as a woman of strong faith, and eminently prayerful. As several of her children had died in infancy, she earnestly sought that the Lord... more...

PRACTICAL OCCULTISM IMPORTANT TO STUDENTS As some of the letters in the Correspondence of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all:— (a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the... more...