Religion Books

I THE HOLY SYNOD AND TOLSTOI. When Count Tolstoi was excommunicated by the Holy Synod of Russia because "he preached the teachings which are contrary to the Christian faith," the world was divided in opinion and sympathy into two parts. The partisans of Tolstoi were in the majority in the Western world; those of the Holy Synod in Russia and the Orthodox East. Yet Holy Russia rejected Tolstoi... more...

THE RELIGIOUS SITUATION. (From the North American Review.) "I express myself," says Bishop Butler, "with caution, lest I should be mistaken to vilify reason, which is, indeed, the only faculty which we have to judge concerning anything, even revelation itself; or be misunderstood to assert that a supposed revelation cannot be proved false from internal characters." "The faculty of... more...

CHAPTER I AN INTERPRETATION OF THE FAMILY § 1. TAKING THE HOME IN RELIGIOUS TERMS The ills of the modern home are symptomatic. Divorce, childless families, irreverent children, and the decadence of the old type of separate home life are signs of forgotten ideals, lost motives, and insufficient purposes. Where the home is only an opportunity for self-indulgence, it easily becomes a cheap... more...

LECTURE I. THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF. 'O Lord, how manifold are Thy works: in wisdom hast Thou made them all; the earth is full of Thy riches.' —Psalm civ. 24. Those who believe that the creation and government of the world are the work of a Being Whom it is their duty to love with all their hearts, Who loves them with a love beyond all other love, to Whom they look for... more...

Introduction For the sake of non-Lutheran readers it may be well, in a sketch of the story and problems of our churches, to present a short statement of their principles and to indicate in what respect these differ from the general attitude and beliefs of other churches. In doing so however the author does not presume to encroach upon the field belonging to the scholars of the church. He is not an... more...

SECTION I. INTRODUCTORY. In the following pages I have examined the conclusions at which the author of a book entitled "Supernatural Religion" has assumed to have arrived. The method and contents of the work in question may be thus described. The work is entitled "Supernatural Religion, an Inquiry into the Reality of Divine Revelation." Its contents occupy two volumes of about 500 pages... more...

REASON AND FAITH; THEIR CLAIMS AND CONFLICTS. [by Henry Rogers] THE EDINBURGH REVIEW, OCTOBER, 1849. [Volume 90] No. CLXXXII. [Pages 293-356] Art.I—1. Historic Doubts relative to Napoleon Buonaparte Eighthedition, pp. 60. 8vo. London. 2. The Nemesis of Faith. By J. A. Froude,M. A., Fellow of Exeter College, Oxford. 12mo. London: pp. 227. 3.Popular Christianity, its Transition State and Probable... more...

LIGHT ON THE PATH I These rules are written for all disciples:Attend you to them. Before the eyes can see, they must be incapable of tears. Before the ear can hear, it must have lost its sensitiveness. Before the voice can speak in the presence of the Masters it must have lost the power to wound. Before the soul can stand in the presence of the Masters its feet must be washed in the blood of the heart.... more...

PROLOGUE Because the Master of Catholic Truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As Unto Little Ones in Christ, I Gave You Milk to Drink, Not Meat— 1 Cor. iii. 1, 2)—we purpose in this book to treat of whatever belongs to the Christian Religion, in such a way as may tend to the instruction of beginners. We have considered that students... more...

FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of... more...