Religion Books

THE FAITHFUL STEWARD. PART I. "GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image—framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like... more...

Page vii PREFACE The object aimed at in the following pages has been to offer to the general reader a plain account of the wonderful investigations which have revolutionized all ideas as to the antiquity and the level of the earliest European culture, and to endeavour to make intelligible the bearing and significance of the results of these investigations. In the hope that the extraordinary... more...

INTRODUCTION "THE TIME OF REFORMATION" In ecclesiastical history the term Reformation has been applied specifically to the important religious movement of the sixteenth century which resulted in the formation of the various Protestant churches of that period. Since the sixteenth century there have been other religious reformations, some of considerable importance and influence.A present... more...

CHAPTER I.   THE SECRET WALK WITH GOD (i.). Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church... more...

FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of... more...

RELIGION, says Noah Webster in his American Dictionary of the English Language, is derived from "Religo, to bind anew;" and, in this History of a False Religion, our author has shown how easily its votaries were insnared, deceived, and mentally bound in a labyrinth of falsehood and error, by a designing knave, who established a new religion and a new order of priesthood by imposing on their... more...

In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By... more...

SERMON. "He made him to teach his senators wisdom."—Psalms cv, 21, 22. The common theory of the pulpit is of a place devoted to expound some old situation, abstract scheme of salvation, or article in a creed. It has a higher end,—to give the meaning of the scenes of real life, in which we observe the actors and play ourselves a part. If history be philosophy teaching by example, and of all... more...

CHAPTER I THE HERO OF THE LONG TRAIL St. Paul (Dates, b. A.D. 6, d. A.D. 67) The Three Comrades. The purple shadows of three men moved ahead of them on the tawny stones of the Roman road on the high plateau of Asia Minor one bright, fresh morning. They had just come out under the arched gateway through the thick walls of the Roman city of Antioch-in-Pisidia. The great aqueduct of stone that brought the... more...

1. The words, a nagual, nagualism, a nagualist, have been current in English prose for more than seventy years; they are found during that time in a variety of books published in England and the United States, yet are not to be discovered in any dictionary of the English language; nor has Nagualism a place in any of the numerous encyclopædias or “Conversation Lexicons,” in English, French, German... more...