Religion Books

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CHAPTER I.   THE SECRET WALK WITH GOD (i.). Pastor, for the round of toil See the toiling soul is fed; Shut the chamber, light the oil, Break and eat the Spirit's bread; Life to others would'st thou bring? Live thyself upon thy King. Let me explain in this first sentence that when in these pages I address "my Younger Brethren," I mean brethren in the Christian Ministry in the Church... more...

Introduction Here is a masterly study of the inner life by a heart thirsting after God, eager to grasp at least the outskirts of His ways, the abyss of His love for sinners, and the height of His unapproachable majesty—and it was written by a busy pastor in Chicago! Who could imagine David writing the twenty-third Psalm on South Halsted Street, or a medieval mystic finding inspiration in a small... more...

Preface. The following pages should not go forth into the world without due acknowledgment being made to that worthy old Dominie, Richard Johnson, to whose erudite but somewhat unreadable work the author is so largely indebted. As he flourished at the end of the sixteenth century, and the commencement of the seventeenth, great allowances should be made for his style, which is certainly not suited to... more...

e are told from our Sunday School days that the Bible is a "living book," the oldest of man's written works that is read and used anew, from generation to generation. It remains "living" because we are able to find new meaning to fit our daily lives. Although it is not the usual kind of new meaning, I believe that I have found something of the sort in the very old prophesies of... more...

THE WITNESS OF THE RESURRECTION‘Declared to be the Son of God with power, ... by the resurrection of the dead.’—ROMANS i. 4 (R. V.).It is a great mistake to treat Paul's writings, and especially this Epistle, as mere theology. They are the transcript of his life's experience. As has been well said, the gospel of Paul is an interpretation of the significance of the life and work of Jesus... more...

FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of... more...

I. ORIGINS. Liturgical worship, understood in the largest sense the phrase can bear, means divine service rendered in accordance with an established form. Of late years there has been an attempt made among purists to confine the word "liturgy" to the office entitled in the Prayer Book, The Order for the Administration of the Lord's Supper or Holy Communion. This restricted and specialized... more...

RELIGION, says Noah Webster in his American Dictionary of the English Language, is derived from "Religo, to bind anew;" and, in this History of a False Religion, our author has shown how easily its votaries were insnared, deceived, and mentally bound in a labyrinth of falsehood and error, by a designing knave, who established a new religion and a new order of priesthood by imposing on their... more...

My Dear Sir, This volume is chiefly taken up in answering, to the best of its author's knowledge and ability, the various questions which the old theology of Scotland has been asking for the last few years of the newest of the sciences. Will you pardon me the liberty I take in dedicating it to you? In compliance with the peculiar demand of the time, that what a man knows of science or of art he... more...

In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By... more...