Religion Books

THE JOURNAL (N.B.—On the opening pages of the blank book in which this journal is contained there is a short fragment which bears no relation that I can discover to the entries that follow, and I am inclined to believe that it is the beginning of an autobiography which Middleton never continued. In my uncertainty, however, I print it, and accordingly it is transcribed below.—THE EDITOR.)... more...

SECTION I.—ITS EVIDENCES UNRELIABLE. The origin of all religions, and the ignorance which is the root of the God-idea, having been dealt with in Part I. of this Text-Book, it now becomes our duty to investigate the evidences of the origin and of the growth of Christianity, to examine its morality and its dogmas, to study the history of its supposed founder, to trace out its symbols and its... more...

THE FAITHFUL STEWARD. PART I. "GOD IS LOVE." Perfectly blessed in Himself, he desired that other intelligences should participate in his own holy felicity. This was his primary motive in creating moral beings. They were made in his own image—framed to resemble him in their intellectual and moral capacities, and to imitate him in the spirit of their deportment. Whatever good they enjoyed, like... more...

Page vii PREFACE The object aimed at in the following pages has been to offer to the general reader a plain account of the wonderful investigations which have revolutionized all ideas as to the antiquity and the level of the earliest European culture, and to endeavour to make intelligible the bearing and significance of the results of these investigations. In the hope that the extraordinary... more...

FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of... more...

I. ORIGINS. Liturgical worship, understood in the largest sense the phrase can bear, means divine service rendered in accordance with an established form. Of late years there has been an attempt made among purists to confine the word "liturgy" to the office entitled in the Prayer Book, The Order for the Administration of the Lord's Supper or Holy Communion. This restricted and specialized... more...

RELIGION, says Noah Webster in his American Dictionary of the English Language, is derived from "Religo, to bind anew;" and, in this History of a False Religion, our author has shown how easily its votaries were insnared, deceived, and mentally bound in a labyrinth of falsehood and error, by a designing knave, who established a new religion and a new order of priesthood by imposing on their... more...

In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By... more...

SERMON. "He made him to teach his senators wisdom."—Psalms cv, 21, 22. The common theory of the pulpit is of a place devoted to expound some old situation, abstract scheme of salvation, or article in a creed. It has a higher end,—to give the meaning of the scenes of real life, in which we observe the actors and play ourselves a part. If history be philosophy teaching by example, and of all... more...

THE THREE TABERNACLES And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles, one for thee, and one for Moses, and one for Elias. MARK ix. 5. Caught up in glory and in rapture, the Apostle seems to have forgotten the world from which he had ascended, and to which he still belonged, and to have craved permanent shelter and extatic communion within... more...