Religion Books

Psychism and Spirituality Our subject to-night consists of two words: psychism—spirituality. I am going to speak to you on the subjects denoted by these two words, because there is so much confusion about them in ordinary conversation, in ordinary literature, and out of that confusion much of harm arises. People think of one thing and use the name of the other, and so continually fall into blunders... more...

This translation of the ancient Gnôstic work, called by Schmidt, the Untitled Apocalypse, is based chiefly on Amélineau's French version of the superior MS. of the Codex Brucianus, now in the Bodleian Library, Oxford. In making the rendering I have studied the context carefully, and have not neglected the Greek words interspersed with the Coptic; also I have availed myself of Mr Mead's... more...

CHAPTER I. From The Creation to The Fall. Gen. Chs. 1-3 Problems Solved. This simple narrative solves some of the great problems about which philosophers have speculated and before which scientists have stood baffled. Every child of the human race has asked, "What is the origin of the material world, what is the origin of life, and what is the origin of sin?" In general the philosophers held... more...

I. OUR ATTITUDE TOWARD DESTRUCTIVE CRITICISM. "Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us." Eph. v. 1, 2. "Be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves and to all men." 1 Thess. v. 14, 15. "He that believeth shall not make haste." Isa.... more...

PREFACE Plain speaking is necessary in any discussion of religion, for if the freethinker attacks the religious dogmas with hesitation, the orthodox believer assumes that it is with regret that the freethinker would remove the crutch that supports the orthodox. And all religious beliefs are "crutches" hindering the free locomotive efforts of an advancing humanity. There are no problems related... more...

Christ IF NOT GOD—NOT GOOD BY I. M. HALDEMAN, D.D. “Why callest thou me good? there is none good but one, that is God” (Matthew 9:17). THE world has accepted Jesus Christ as a good man. The evidences of his goodness are manifold. He was full of compassion. He never looked upon the people as a crowd. He never thought of them as a mass. He saw them always as individuals. His heart went out to them.... more...

Im Laufe des Lebens werden viele Menschen durch Umstände verwirrt, die außerhalb ihrer Kontrolle liegen - sowohl ihre eigenen, als auch die der anderen. Während der Untersuchung der Prinzipienvon Karma mag sich jemand immer noch fragen: "Warum passieren guten Menschen schlechte Dinge?" Im Buch "Die Wissenschaft von Karma" erklärt Param Pujya Dada Bhagwan diepräzise Definition von... more...

YOUTH AND AFTER "And Terah died in Haran." This bit of prosaic information becomes suggestive by the emphasis of one word: "And Terah died in Haran." This was not his birthplace, but here he ended his days, and that for a reason over which it is worth our while to pause. "And Terah died in Haran." What of that? All people have died somewhere, who have lived and are dead. When we... more...

What St. Augustin says of the emotion which he felt on hearing the music in the Portian basilica at Milan in the year 386 has always seemed to me a good illustration of the relativity of musical expression; I mean how much more its ethical significance depends on the musical experience of the hearer, than on any special accomplishment or intrinsic development of the art. Knowing of what kind that music... more...

CHAPTER IINTRODUCTION A question which every author ought to ask of himself before he sends forth his work, and one which must occur to every thoughtful reader, is the inquiry, Cui bono?—what justification has one for treating the subject at all, and why in the particular way which he has chosen? To the pertinency of this question to the present treatise the author has been deeply sensible, and... more...