Brother Lawrence was born Nicholas Herman around 1610 in Herimenil, Lorraine, a Duchy of France. His birth records were destroyed in a fire at his parish church during the Thirty Years War, a war in which he fought as a young soldier. It was also the war in which he sustained a near fatal injury to his sciatic nerve. The injury left him quite crippled and in chronic pain for the rest of his life. The details of his early life are few and... more...

FIRST CONVERSATION. The first time I saw Brother Lawrence, was upon the 3d of August, 1666. He told me that GOD had done him a singular favor, in his conversion at the age of eighteen. That in the winter, seeing a tree stripped of its leaves, and considering that within a little time the leaves would be renewed and after that the flowers and fruit appear, he received a high view of the Providence and Power of GOD, which has never since been... more...

Honovrable Sir, Although it bee true (which a worthy Diuine obſerueth) that formall Hypocrites are heartned and hardned in their lewd courſes & falſe conceits of happineſſe, when they heare more infamous Sinners than themſelues, gloriouſly and flatteringly commended at their Deaths; yet we need not feare any ſuch bad effect by the Funerall-commendation of Gods true Saints; becauſe the publike Teſtimonie of their... more...

CHAPTER I. the struggle before the surrender of womanly self-respect in the confessional. There are two women who ought to be the constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat—the Brahmin woman, who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less... more...

PART I Sunshine and a garden path . . . flowers . . . the face and neck and bosom of the nurse upon whose heart I lay, and her voice telling me that she must leave me, that we must part, and immediately after anguish—blotting out the sunshine, the flowers, the face, the voice. This is my first recollection of Life—the pain of love. I was two years old. Nothing more for two years—and then the picture of a pond and my baby... more...

INTRODUCTORY Bootstrap-lifting Bootstrap-lifting? says the reader. It is a vision I have seen: upon a vast plain, men and women are gathered in dense throngs, crouched in uncomfortable and distressing positions, their fingers hooked in the straps of their boots. They are engaged in lifting themselves; tugging and straining until they grow red in the face, exhausted. The perspiration streams from their foreheads, they show every symptom... more...

INTRODUCTION. It may seem an impertinence on the present writer's part to indite a preface to the work of a brother Bishop; and it would be a still greater one to pretend to introduce the Author of this little book to the reading public, to whom he is so well and so favourably known by a stately array of preceding volumes. Nevertheless Bishop Vaughan has been so insistent on my contributing at least a few introductory lines, that, for old... more...

Introduction Here is a masterly study of the inner life by a heart thirsting after God, eager to grasp at least the outskirts of His ways, the abyss of His love for sinners, and the height of His unapproachable majesty—and it was written by a busy pastor in Chicago! Who could imagine David writing the twenty-third Psalm on South Halsted Street, or a medieval mystic finding inspiration in a small study on the second floor of a frame house... more...

LECTURE I. THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF. 'O Lord, how manifold are Thy works: in wisdom hast Thou made them all; the earth is full of Thy riches.' —Psalm civ. 24. Those who believe that the creation and government of the world are the work of a Being Whom it is their duty to love with all their hearts, Who loves them with a love beyond all other love, to Whom they look for guidance now and unending happiness hereafter,... more...

CHAPTER I THE NATURE OF GODS Before dealing with the special varieties of the Egyptians' belief in gods, it is best to try to avoid a misunderstanding of their whole conception of the supernatural. The term god has come to tacitly imply to our minds such a highly specialised group of attributes, that we can hardly throw our ideas back into the more remote conceptions to which we also attach the same name. It is unfortunate that every other word... more...