General Books

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Introduction For the sake of non-Lutheran readers it may be well, in a sketch of the story and problems of our churches, to present a short statement of their principles and to indicate in what respect these differ from the general attitude and beliefs of other churches. In doing so however the author does not presume to encroach upon the field belonging to the scholars of the church. He is not an... more...

CHAPTER I — THE ANCIENT FAITH Philosophical Theory of the Universe.—The problem of the universe has never offered the slightest difficulty to Chinese philosophers. Before the beginning of all things, there was Nothing. In the lapse of ages Nothing coalesced into Unity, the Great Monad. After more ages, the Great Monad separated into Duality, the Male and Female Principles in nature; and then, by a... more...

CHAPTER I. CHRIST'S WORDS. All who really love Christ love His words. They may not always fully understand their meaning, but they never reject any of them. The very fact that any word has been on the lips of Christ and received His sanction, gives it a sound of music to all who are truly disciples of the Nazarene. MOTHER'S WORDS. The words that your mother used frequently—are there any... more...

INTRODUCTION The wise sayings and proverbs of ancient and modern times, and in all the languages I know or to which I had access in translations, have always had a great attraction for me. Drawn from the experiences and study of human life, they have been reduced by wise men to short, pithy sentences, generally expressed in some quaint or striking form, for conveying sound moral truths. They are... more...

INTRODUCTION. THE SIGNIFICANCE OF FRANZ CUMONT'S WORK. Franz Cumont, born January 3, 1868, and educated at Ghent, Bonn, Berlin, and Paris, resides in Brussels, and has been Professor in the University of Ghent since 1892. His monumental work, Textes et monuments figurés relatifs aux mystères de Mithra, published in 1896 and 1899 in two volumes, was followed in 1902 by the separate publication,... more...

CHAPTER I. SEX THE FOUNDATION OF THE GOD-IDEA. In the study of primitive religion, the analogy existing between the growth of the god-idea and the development of the human race, and especially of the two sex-principles, is everywhere clearly apparent. "Religion is to be found alone with its justification and explanation in the relations of the sexes. There and therein only."(3) 3) Hargrave... more...

1. 7s. M. Bowring. Humble Worship1When before thy throne we kneel,Filled with awe and holy fear,Teach us, O our God! to feelAll thy sacred presence near.Check each proud and wandering thoughtWhen on thy great name we call;Man is nought--is less than nought:Thou, our God, art all in all.3Weak, imperfect creatures, weIn this vale of darkness dwell;Yet presume to look to thee,'Midst thy light... more...

Invitation. 1 Come to the house of prayer, O ye afflicted, come! The God of peace shall meet you there, He makes that house His home. 2 Come to the house of praise, Ye who are happy now; In sweet accord your voices raise, In kindred homage bow. 3 Ye aged, hither come, For ye have felt His love; Soon shall ye lift a holier song In fairer courts above. 4 Ye young, before His throne, Come, bow; your... more...

INDIA'S UNREST India has been called the land of quiet repose, content to remain anchored to the hoary past, and proud of her immobility. Invasion after invasion has swept over her; but—"The East bowed low before the blast,In patient, deep disdain;She let the legions thunder past,And plunged in thought again." Yet this same India is now throbbing with discontent, and is breathing, in all... more...

by: Unknown
LIBER I (ll. 1-28) Right is it that we praise the King of heaven, the Lord of hosts, and love Him with all our hearts. For He is great in power, the Source of all created things, the Lord Almighty. Never hath He known beginning, neither cometh an end of His eternal glory. Ever in majesty He reigneth over celestial thrones; in righteousness and strength He keepeth the courts of heaven which were... more...

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