Religion Books

CHAPTER I THE ROMANIZATION OF THE EMPIRE Historians seldom praise the Roman Empire. They regard it as a period of death and despotism, from which political freedom and creative genius and the energies of the speculative intellect were all alike excluded. There is, unquestionably, much truth in this judgement. The world of the Empire was indeed, as Mommsen has called it, an old world. Behind it lay the... more...

PART I Sunshine and a garden path . . . flowers . . . the face and neck and bosom of the nurse upon whose heart I lay, and her voice telling me that she must leave me, that we must part, and immediately after anguish—blotting out the sunshine, the flowers, the face, the voice. This is my first recollection of Life—the pain of love. I was two years old. Nothing more for two years—and then the... more...

HUMANITY'S GAIN FROM UNBELIEF. As an unbeliever, I ask leave to plead that humanity has been real gainer from scepticism, and that the gradual and growing rejection of Christianity—like the rejection of the faiths which preceded it—has in fact added, and will add, to man's happiness and well being. I maintain that in physics science is the outcome of scepticism, and that general progress... more...

CHAPTER I. INTRODUCTORY. The claim which the intellectual and religious life of England in the eighteenth century has upon our interest has been much more generally acknowledged of late years than was the case heretofore. There had been, for the most part, a disposition to pass it over somewhat slightly, as though the whole period were a prosaic and uninteresting one. Every generation is apt to... more...

ON THE EXCAVATIONS OF THE ROMAN BATHS AT BATH. Re-printed from the Transactions of the Bristol and Gloucestershire Archæological Society. Vol. VIII., part I. Leland, on his visit to Bath in the year 1530, with tolerable fulness describes the baths, and after completing his description of the King's Bath goes on to say "Ther goith a sluse out of this Bath and servid in Tymes past with Water... more...

Buddhism is geographically divided into two schools[FN#1]—the Southern, the older and simpler, and the Northern, the later and more developed faith. The former, based mainly on the Pali texts[FN#2] is known as Hinayana[FN#3] (small vehicle), or the inferior doctrine; while the latter, based on the various Sanskrit texts,[4] is known as Mahayana (large vehicle), or superior doctrine. The chief tenets... more...

First Lecture. Brothers:—Every time that we come here together to study the fundamental truths of all religions, I cannot but feel how vast is the subject, how small the expounder, how mighty the horizon that opens before our thoughts, how narrow the words which strive to sketch it for your eyes. Year after year we meet, time after time we strive to fathom some of those great mysteries of life, of... more...

CHAPTER I. SOULS UNDER DIVINE INFLUENCE ARE IMPELLED TO SEEK AFTER GOD, BUT IN DIFFERENT WAYS—REDUCED TO THREE, AND EXPLAINED BY A SIMILITUDE. As soon as a soul is brought under divine influence, and its return to God is true and sincere, after the first cleansing which confession and contrition have effected, God imparts to it a certain instinct to return to Him in a most complete manner, and to... more...

AN APOLOGY FOR ATHEISM It would be absurd to doubt that religion has an important bearing on all the relations and conditions of life. The connexion between religions faith and political practice is, in truth, far closer than is generally thought. Public opinion has not ripened into a knowledge that religious error is the intangible but real substratum of all political injustice. Though the... more...

Las escrituras dicen que en este tiempo no es posible para nadie la liberación final directamente desde este mundo nuestro. De todas maneras hay una via abierta a Mahavideha kshetra (un mundo en otro universo) que ha sido abierta por un periodo largo de tiempo. Tendremos que ir a Mahavideha kshetra y después de hacer Darshan (adoración) del Tirthankar vivo (completamente iluminado) Shri Simandhar... more...