Religion Books

La gente discute sobre lo que es “mío” y lo que es “tuyo” en la religión. Para mantener tales disputas a raya está el Trimantra. Cuando uno comprende el significado fundamental del Trimantra (una oración auspiciosa), uno se dará cuenta de que no es un mantra de una religión en exc lusiva, o de una secta o división de una religión. Los saludos en el Trimantra son ofrecidos a todos los... more...

INTRODUCTORY (i) JESUS CHRIST, GOD AND MAN I and My Father are one.—JOHN X. 30. My Father is greater than I.—JOHN XIV. 20. The mysteries of the Church, a materialistic scientist once announced to an astonished world, are child's play compared with the mysteries of nature.[1] He was completely wrong, of course, yet there was every excuse for his mistake. For, as he himself tells us in effect,... more...

John XI. 1.—“Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. (It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick.) Therefore his sisters sent unto Him, saying, Lord, behold, he whom Thou lovest is sick. When Jesus heard that, He said, This sickness is not unto death, but for the... more...

Wenn ein Mensch leidet, geschieht das auf Grund seiner eigenen Fehler. Wenn ein Mensch glücklich ist, ist das die Belohnung für seine guten Taten. Aber das Gesetz der Welt beschuldigt den Nimit (der scheinbar ’Handelnde’ – derjenige, der das Leiden verursacht). Gottes Gesetz, das Wahre Gesetz, findet den wahren Schuldigen. Dieses Gesetz ist exakt und niemand kann es jemals ändern. Es gibt kein... more...

CHAPTER I. SEX THE FOUNDATION OF THE GOD-IDEA. In the study of primitive religion, the analogy existing between the growth of the god-idea and the development of the human race, and especially of the two sex-principles, is everywhere clearly apparent. "Religion is to be found alone with its justification and explanation in the relations of the sexes. There and therein only."(3) 3) Hargrave... more...

THIRD PART. IN the deep consciousness of my entire natural inability for going through the work, which is before me, to the profit of the reader and to the glory of God, I am nevertheless of good cheer in beginning this service; for the Lord has enabled me often to bow my knees before Him, to seek His help respecting it; and I am now expecting His help. He delights in making His strength perfect in our... more...

INTRODUCTION To kindle in all minds a common sentiment of regard for the spiritual idea emanating from the infinite, is a most needful work; but this must be done gradually, for Truth is as "the still, small voice," which comes to our recognition only as our natures are changed by its silent influence. Small streams are noisy and rush precipitately; and babbling brooks fill the rivers till they... more...

DEAR SIR ROUNDELL, I do myself the honour of inscribing this volume to you. Permit me to explain the reason why. It is not merely that I may give expression to a sentiment of private friendship which dates back from the pleasant time when I was Curate to your Father,—whose memory I never recall without love and veneration;—nor even in order to afford myself the opportunity of testifying how much I... more...

ANCESTRAL SHADOWS My ancestors, according to the flesh, were from both Scotland and England, my great-grandfather, on my father's side, being John McNeil of Edinburgh. His wife, my great-grandmother, was Marion Moor, and her family is said to have been in some way related to Hannah More, the pious and popular English authoress of a century ago. I remember reading, in my childhood, certain... more...

CHAPTER I INTRODUCTION—SOURCES AND SCOPE The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman archæology. The visitor to the Roman Forum at the present day, if he wishes to reconstruct in imagination the Forum of the early Republic, must not merely 'think away' many strata of later buildings, but, we are told, must... more...