SERMON I. Reverence in Worship. "Samuel ministered before the Lord, being a child, girded with a linen ephod."—1 Samuel ii. 18. Samuel, viewed in his place in sacred history, that is, in the course of events which connect Moses with Christ, appears as a great ruler and teacher of his people; this is his prominent character. He was the first of the prophets; yet, when we read the sacred... more...

INTRODUCTION.—An ancient writer informs us that when the Egyptians named their Greatest God who was over all, they cried thrice, "Darkness! Darkness! Darkness!" And when we come to speak of the great mystery of the Holy Trinity, the utmost we can do is to repeat their cry, and say, "Darkness! Darkness! Darkness! In the name of the Father—Darkness, and of the Son—Darkness; and of the... more...

GVNPOWDER TREASON DAY. Psalme 150. O praise God in his holinesse, &c. ALL the Psalmes of Dauid are comprised in two words, aHalleluiah, and Hosanna, that is, blessed be God, and God blesse; as being for the greater part either praiers vnto God for receiuing mercies, or else praises vnto God for escaping miseries. This our present Hymne placed as a bConclusion of the whole booke; yea, the beginning,... more...

I The Discipline of the Will ASH WEDNESDAY Isaiah lviii. 6 "Is not this the fast that I have chosen?" Discipline is the central idea of the observance of Lent. An opportunity, rich in its splendid possibilities, comes before us this year. Much of the discipline of this Lent is settled for us by those tragic circumstances in which we find ourselves placed. God seems to be saying to us, in no... more...

1. The Kaiser's Hatred of the United States It is a proverb that things done in secret soon or late are published from the housetops. Certainly everything that was hidden as to the plots of the Potsdam gang is, little by little, now being revealed. Nothing illustrates this fact better than that volume published in Leipsic in 1907, called "Reminiscences of Ten Years in the German Embassy in... more...

SERMON I.  THE MYSTERY OF THE CROSS.  A GOOD FRIDAY SERMON. Philippians ii. 5-8. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a slave, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient... more...

SERMON I. The Lapse of Time. "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."—Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all... more...

SERMON. "With such sacrifices God is well pleased."—Hebrews xiii. 16. I am to speak of public spirit, as manifested in a willingness to make sacrifices for the public good. The necessity for making sacrifices would seem to be founded in this: as we cannot have every thing, we must be willing to sacrifice some things in order to obtain or secure others. Wicked men recognize and act upon this... more...

BRAWN AND MUSCLE. "And Samson went down to Timnath."— Judges xiv: 1. There are two sides to the character of Samson. The one phase of his life, if followed into the particulars, would administer to the grotesque and the mirthful; but there is a phase of his character fraught with lessons of solemn and eternal import. To these graver lessons we devote our morning sermon. This giant no doubt in... more...

SERMON. "He made him to teach his senators wisdom."—Psalms cv, 21, 22. The common theory of the pulpit is of a place devoted to expound some old situation, abstract scheme of salvation, or article in a creed. It has a higher end,—to give the meaning of the scenes of real life, in which we observe the actors and play ourselves a part. If history be philosophy teaching by example, and of all... more...