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Religion Books
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Charles Beard
STRONG SOULS. John x. 10 p. (Revised Version): "I came that they may have life, and may have it abundantly." Life is a gift of very unequal distribution. I am not speaking merely of length of life, though that is an important element in the case: there may be sad and quiet years which do not count: we have known existences which crept on in one dull round, from petty pleasure to petty...
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PREFACE In the Second Series of his Asiatic Studies the late Sir Alfred Lyall republished a number of articles that he had contributed to various Reviews up to the year 1894. After that date he wrote frequently, especially for the Edinburgh Review, and he left amongst his papers a note naming a number of articles from which he considered that a selection might be made for publication. The present...
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PRACTICAL OCCULTISM IMPORTANT TO STUDENTS As some of the letters in the Correspondence of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all:— (a) The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the...
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THE FOUNDER OF CHRISTIANITY The heart of the Christian religion is found in Jesus Christ. If we desire to know what Christianity is and of what elements it is composed we must look to Him and His teachings. He is the great source of our knowledge of what God, man, sin, righteousness, duty and salvation are. Our interest in the books of the Old Testament lies in the fact that they lead up to Him. We...
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Philip Doddridge
THE PREFACE. THE Discourse which I now offer to the Publick was drawn up on a very sorrowful Occasion; the Death of a most desirable Child, who was formed in such a Correspondence to my own Relish and Temper, as to be able to give me a Degree of Delight, and consequently of Distress, which I did not before think it possible I could have received from a little Creature who had not quite compleated her...
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Aquinas Thomas
PROLOGUE Because the Master of Catholic Truth ought not only to teach the proficient, but also to instruct beginners (according to the Apostle: As Unto Little Ones in Christ, I Gave You Milk to Drink, Not Meat— 1 Cor. iii. 1, 2)—we purpose in this book to treat of whatever belongs to the Christian Religion, in such a way as may tend to the instruction of beginners. We have considered that students...
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Aquinas Thomas
FIRST ARTICLE [I-II, Q. 1, Art. 1] Whether It Belongs to Man to Act for an End? Objection 1: It would seem that it does not belong to man to act for an end. For a cause is naturally first. But an end, in its very name, implies something that is last. Therefore an end is not a cause. But that for which a man acts, is the cause of his action; since this preposition "for" indicates a relation of...
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Aquinas Thomas
TREATISE ON THE THEOLOGICAL VIRTUES (QQ. 1-46) _______________________ QUESTION 1 OF FAITH (In Ten Articles) Having to treat now of the theological virtues, we shall begin withFaith, secondly we shall speak of Hope, and thirdly, of Charity. The treatise on Faith will be fourfold: (1) Of faith itself; (2) Of the corresponding gifts, knowledge and understanding; (3) Of the opposite vices; (4) Of the...
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Aquinas Thomas
In a few places, where obvious errors appeared in the Benziger Brothers edition, I have corrected them by reference to a Latin text of the Summa. These corrections are indicated by English text in brackets. For example, in Part I, Question 45, Article 2, the first sentence in the Benziger Brothers edition begins: "Not only is it impossible that anything should be created by God…." By...
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I.—APOLOGUE. There is a vast empire governed by a monarch, whose conduct does but confound the minds of his subjects. He desires to be known, loved, respected, and obeyed, but he never shows himself; everything tends to make uncertain the notions which we are able to form about him. The people subjected to his power have only such ideas of the character and the laws of their invisible sovereign as...
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