Asia Books

CHAPTER I Misconceptions about India. Hinduism. An "infernal religion." Hindu mythology. Ascetics. Translations of Hindu sacred books. Modern and ancient ways of teaching Christianity. Danger of the incorporation of a false Christ into Hinduism. Hindu India as it really is. Definitions of "What is Hinduism?" from representative Hindus. India is not really quite so mysterious a country... more...

CHAPTER I—THE FEUDAL AGE It is a very common thing now-a-days to meet people who are going to "China," which can be reached by the Siberian railway in fourteen or fifteen days. This brings us at once to the question—What is meant by the term China? Taken in its widest sense, the term includes Mongolia, Manchuria, Eastern Turkestan, Tibet, and the Eighteen Provinces, the whole being... more...

CHAPTER I—THE NÜ-CHÊNS AND KITANS The Manchus are descended from a branch of certain wild Tungusic nomads, who were known in the ninth century as the Nü-chêns, a name which has been said to mean "west of the sea." The cradle of their race lay at the base of the Ever-White Mountains, due north of Korea, and was fertilised by the head waters of the Yalu River. In an illustrated Chinese work... more...

AIDS TO MEMORY There is much repetition in the book, the same facts being presented, for instance, under the heads of Army, Religion, Confucius, and Marriages. This is intentional, and the object is to keep in the mind impressions which in a strange, ancient, and obscure subject are apt to disappear after perusal of only one or two casual statements. The Index has been carefully prepared so that any... more...

I. The Cup of Humanity Tea began as a medicine and grew into a beverage. In China, in the eighth century, it entered the realm of poetry as one of the polite amusements. The fifteenth century saw Japan ennoble it into a religion of aestheticism—Teaism. Teaism is a cult founded on the adoration of the beautiful among the sordid facts of everyday existence. It inculcates purity and harmony, the mystery... more...

CHAPTER I THE EARLY AGES The Chinese are unquestionably the oldest nation in the world, and their history goes back to a period to which no prudent historian will attempt to give a precise date. They speak the language and observe the same social and political customs that they did several thousand years before the Christian era, and they are the only living representatives to-day of a people and... more...

Chapter One 1 Sources for the earliest history Until recently we were dependent for the beginnings of Chinese history on the written Chinese tradition. According to these sources China's history began either about 4000 B.C. or about 2700 B.C. with a succession of wise emperors who "invented" the elements of a civilization, such as clothing, the preparation of food, marriage, and a state... more...

I have felt for many years that we missionaries were far too prone to dwell on what is called the "bright side of mission work." That it has a bright side no one can question. That it has a "dark" side some do question; but I for one, after thirty years of experience, know it to be just as true as the bright side is true. I have heard Miss Carmichael's book denounced as... more...

Preface The scope of the present volume is confined to the year 1636, but enough of interest occurs within that time—thanks to the overflowing energy of the new governor, Corcuera, who promptly reorganizes all departments of the government; his controversies with the archbishop and the friars; and the difficulties and dissensions which affect the orders themselves. The greater part of this volume is... more...

Chapter XXX Of the first election of our father Fray Lorenzo de León With the fourth of May, 1596, all the capitular religious of this province of SantГѓ­simo Nombre de Jesús of Filipinas assembled, and without much debate cast their votes for father Fray Lorenzo de León,a native of the city of Granada, and son of the house at Méjico, whose learning, ability to preach, and other good... more...