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WHAT IS EUGENICS? The wisest thing in the world is to cry out before you are hurt. It is no good to cry out after you are hurt; especially after you are mortally hurt. People talk about the impatience of the populace; but sound historians know that most tyrannies have been possible because men moved too late. It is often essential to resist a tyranny before it exists. It is no answer to say, with a... more...

PART I Good sense is, of all things among men, the most equally distributed; for every one thinks himself so abundantly provided with it, that those even who are the most difficult to satisfy in everything else, do not usually desire a larger measure of this quality than they already possess. And in this it is not likely that all are mistaken the conviction is rather to be held as testifying that the... more...

CHAPTER I HEAT I. Value of Fire. Every day, uncontrolled fire wipes out human lives and destroys vast amounts of property; every day, fire, controlled and regulated in stove and furnace, cooks our food and warms our houses. Fire melts ore and allows of the forging of iron, as in the blacksmith's shop, and of the fashioning of innumerable objects serviceable to man. Heated boilers change water into... more...

PREFACE A collection of about 2000 questions asked by children forms the foundation on which this book is built. Rather than decide what it is that children ought to know, or what knowledge could best be fitted into some educational theory, an attempt was made to find out what children want to know. The obvious way to discover this was to let them ask questions. The questions collected were asked by... more...

Some thousands of years ago there was a city in Mesopotamia called Surippak. One night a strange dream came to a dweller therein, whose name, if rightly reported, was Hasisadra. The dream foretold the speedy coming of a great flood; and it warned Hasisadra to lose no time in building a ship, in which, when notice was given, he, his family and friends, with their domestic animals and a collection of... more...

On the 30th November, 1858, Jagadis Chunder was born, in a respectable Hindu family, which hails from village Rarikhal, situated in the Vikrampur Pargana of the Dacca District, in Bengal. He passed his boyhood at Faridpur, where his father, the late Babu Bhugwan Chunder Bose, a member of the then Subordinate Executive Service was the Sub-Divisional Officer; and it was there that he derived "the... more...

by: John Joly
PREFACE Tins volume contains twelve essays written at various timesduring recent years. Many of them are studies contributed toScientific Reviews or delivered as popular lectures. Some areexpositions of views the scientific basis of which may beregarded as established. Others—the greater number—may bedescribed as attempting the solution of problems which cannot beapproached by direct observation.... more...

That application of the sciences of biology and geology, which is commonly known as palaeontology, took its origin in the mind of the first person who, finding something like a shell, or a bone, naturally imbedded in gravel or rock, indulged in speculations upon the nature of this thing which he had dug out—this "fossil"—and upon the causes which had brought it into such a position. In this... more...

Our fabulist warns "those who in quarrels interpose" of the fate which is probably in store for them; and, in venturing to place myself between so powerful a controversialist as Mr. Gladstone and the eminent divine whom he assaults with such vigour in the last number of this Review, I am fully aware that I run great danger of verifying Gay's prediction. Moreover, it is quite possible that... more...

All knowledge is essentially one. The object-matter upon which intellect exerts itself, does not affect the subjective act of knowing. Physics, when stripped of that which is merely contingent, becomes metaphysics. Physical science deals with object-matter, and discusses the signs by which nature communicates her message—that is, phenomena. Metaphysical science has to do with the subject-mind, and... more...

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