Religion Books

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CHAPTER I ITS ORIGIN AND MEANING Much has been written about Christianity and Islam, so I hasten to inform my readers that this is not a religious treatise, nor do I class them with the globe-trotter who searched Benares brass-bazar diligently for "a really nice image of Allah" and pronounced the dread name of Hindustan's avenging goddess like an effervescing drink. I presuppose that... more...

CHAPTER THE FIRST THE COSMOGONY OF MODERN RELIGION1. MODERN RELIGION HAS NO FOUNDERPerhaps all religions, unless the flaming onset of Mohammedanism be an exception, have dawned imperceptibly upon the world. A little while ago and the thing was not; and then suddenly it has been found in existence, and already in a state of diffusion. People have begun to hear of the new belief first here and then... more...

I Leibniz was above all things a metaphysician. That does not mean that his head was in the clouds, or that the particular sciences lacked interest for him. Not at all—he felt a lively concern for theological debate, he was a mathematician of the first rank, he made original contributions to physics, he gave a realistic attention to moral psychology. But he was incapable of looking at the objects of... more...

Preface. For a number of years the first pages of each issue of “Our Hope” have been devoted to brief meditations on the Person and Glory of our adorable Lord Jesus Christ. Three reasons led the Editor to do this:  1. He is worthy of all honor and glory, worthy to have the first place in all things.  2. The great need of His people to have His blessed Person, His past and present work, His power... more...

GOING UP TO JERUSALEM. And it came to pass when the days were well nigh come that Jesus should be received up, he stedfastly set his face to go to Jerusalem. And he departed from Galilee, and passed through the borders of Samaria and Galilee, and came into the borders of Judæa beyond the Jordan. And great multitudes followed him, and he healed them there. And they were on the way, going up to... more...

CHAPTER I. THE DUTY OF PRIVATE JUDGMENT. Fellow Christians, Whilst I invite you to accompany me in a free and full investigation of one of those tenets and practices which keep asunder the Roman and the Anglican Church, I am conscious in how thankless an undertaking I have engaged, and how unwelcome to some is the task in which I call upon you to join. Many among the celebrated doctors of the Roman... more...

by: Unknown
CHAPTER I. That there is a Government in the Church of DIVINE RIGHT now under the New Testament. Jesus Christ our Mediator hath the government (both of the Church, and of all things for the Church) laid upon his shoulder, Isa. ix. 6, and to that end hath all power in heaven and earth given to him, Matth. xxviii. 18, John v. 22, Ephes. i. 22. But lapsed man (being full of pride, Psal. x. 2, 4, and... more...

CHAPTER I. CENSUS OF THE MOHAMMEDAN WORLD. In the lull, which we hope is soon to break the storm of party strife in England, it may not perhaps be impossible to direct public attention to the rapid growth of questions which for the last few years have been agitating the religious mind of Asia, and which are certain before long to present themselves as a very serious perplexity to British statesmen;... more...

INTRODUCTION In a certain Western university the president receives a salary of ten thousand dollars a year for training young men and young women, while not many miles distant from that university is a stock-farm the superintendent of which receives a salary of twelve thousand dollars for training high-bred colts. That colt-trainer is at hand when the colt is foaled, and before it rises to its feet... more...

I An unconscionable time a-dying—there is the picture ("I am afraid, gentlemen,") of your life and of mine. The sands run out, and the hours are "numbered and imputed," and the days go by; and when the last of these finds us, we have been a long time dying, and what else? The very length is something, if we reach that hour of separation undishonoured; and to have lived at all is... more...