Religion Books

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DIVINE PROVIDENCE I. DIVINE PROVIDENCE IS GOVERNMENT BY THE LORD'S DIVINE LOVE AND WISDOM 1. To understand what divine providence is—namely, government by the Lord's divine love and wisdom—one needs to know what was said and shown earlier about divine love and wisdom in the treatise about them: "In the Lord divine love is of divine wisdom, and divine wisdom of divine love" (nn.... more...

I.—THE CHRIST CROWNED, THE FACT "When God sought a King for His people of old,He went to the fields to find him;A shepherd was he, with his crook and his luteAnd a following flock behind him. "O love of the sheep, O joy of the lute,And the sling and the stone for battle;A shepherd was King, the giant was naught,And the enemy driven like cattle. "When God looked to tell of His good will to... more...

by: John Ager
1. PART FIRST. LOVE IS THE LIFE OF MAN. Man knows that there is such a thing as love, but he does not know what love is. He knows that there is such a thing as love from common speech, as when it is said, he loves me, a king loves his subjects, and subjects love their king, a husband loves his wife, a mother her children, and conversely; also, this or that one loves his country, his fellow citizens,... more...

SERMON I.  THE MYSTERY OF THE CROSS.  A GOOD FRIDAY SERMON. Philippians ii. 5-8. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a slave, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient... more...

Manusmriti is the foundational text that navigates the intricate tapestry of ancient Hindu society and jurisprudence. It is categorized under the Vedangas, which encompasses six auxiliary subjects to the Vedas. This text specifically comes under Kalpasutras — one such subject. Kalpasutras have four divisions: Srautasutras, Sulbasutras, Grihyasutras, and Dharmasutras. Srautasutras deal with the... more...

I.—APOLOGUE. There is a vast empire governed by a monarch, whose conduct does but confound the minds of his subjects. He desires to be known, loved, respected, and obeyed, but he never shows himself; everything tends to make uncertain the notions which we are able to form about him. The people subjected to his power have only such ideas of the character and the laws of their invisible sovereign as... more...

SALVATION FROM SIN. —and thou shalt call his name Jesus; for he shall save his people from their sins.—Matthew i. 21. I would help some to understand what Jesus came from the home of our Father to be to us and do for us. Everything in the world is more or less misunderstood at first: we have to learn what it is, and come at length to see that it must be so, that it could not be otherwise. Then we... more...

BOOK 1. 1. I Suppose that by my books of the Antiquity of the Jews, most excellent Epaphroditus, have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also, I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and... more...

Those seeking to lead a spiritual life inevitably face challenges in their sincere pursuit of spirituality and practice. As spiritual development progresses, facing the many unintentional mistakes made through mind, speech, and conduct become disconcerting. Naturally one begins to wonder, “How to forgive and forget in unhealthy relationships?”, “How to forgive yourself - both for mistakes of the... more...

CHAPTER I. THE HUMANHEARTEDNESS OF JESUS.   O God, O kinsman loved, but not enough,    O man with eyes majestic after death,  Whose feet have toiled along our pathways rough,    Whose lips drawn human breath;   By that one likeness which is ours and thine,    By that one nature which doth hold us kin,  By that high heaven where sinless thou dost shine,    To draw us sinners in;... more...