Folklore & Mythology Books

CHAPTER I. THE IDEAS AND SOURCES OF MYTH. Myth, as it is understood by us, and as It will be developed and explained in this work, cannot be defined in summary terms, since its multiform and comprehensive nature embraces and includes all primitive action, as well as much which is consecutive and historical in the intelligence and feelings of man, with respect to the immediate and the reflex... more...

PREFACE TO NEW IMPRESSION. When this book first appeared (1886), the philological school of interpretation of religion and myth, being then still powerful in England, was criticised and opposed by the author. In Science, as on the Turkish throne of old, "Amurath to Amurath succeeds"; the philological theories of religion and myth have now yielded to anthropological methods. The centre of the... more...

PREFACE. Some explanation is due to the reader of the form and scope of these elaborations of the lectures which I have given at the John Rylands Library during the last three winters. They deal with a wide range of topics, and the thread which binds them more or less intimately into one connected story is only imperfectly expressed in the title "The Evolution of the Dragon". The book has been... more...

PHŒNIX and PHŒNICES. As there has been much uncertainty about the purport and extent of these terms; and they are of great consequence in the course of history; I will endeavour to state their true meaning. Phoinic, or Poinic, was an Egyptian and Canaanitish term of honour; from whence were formed Φοινιξ, Φοινικες, Φοινικοεις of the Greeks, and Phoinic, Poinicus, Poinicius of... more...

GERAINT THE SON OF ERBIN.   Arthur was accustomed to hold his Court at Caerlleon upon Usk.  And there he held it seven Easters, and five Christmases.  And once upon a time he held his Court there at Whitsuntide.  For Caerlleon was the place most easy of access in his dominions, both by sea and by land.  And there were assembled nine crowned kings, who were his tributaries, and likewise earls and... more...

The Divine Mythology of the North The Icelandic Eddas are the only vernacular record of Germanic heathendom as it developed during the four centuries which in England saw the destruction of nearly all traces of the heathen system. The so-called Elder Edda is a collection of some thirty poems, mythic and heroic in substance, interspersed with short pieces of prose, which survives in a thirteenth-century... more...

CHAPTER I—INTRODUCTORY: THE CELTS In dealing with the subject of ‘Celtic Religion’ the first duty of the writer is to explain the sense in which the term ‘Celtic’ will be used in this work.  It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech.  It does not follow that all the races which spoke a form... more...

INTRODUCTION It may well be doubted whether works of controversy serve any useful purpose.  ‘On an opponent,’ as Mr. Matthew Arnold said, ‘one never does make any impression,’ though one may hope that controversy sometimes illuminates a topic in the eyes of impartial readers.  The pages which follow cannot but seem wandering and desultory, for they are a reply to a book, Mr. Max Müller’s... more...

INTRODUCTION Three thousand years ago the world was still young. The western continent was a huge wilderness, and the greater part of Europe was inhabited by savage and wandering tribes. Only a few nations at the eastern end of the Mediterranean and in the neighbouring parts of Asia had learned to dwell in cities, to use a written language, to make laws for themselves, and to live in a more orderly... more...

Hakon's Lay By James Russell Lowell"O Skald, sing now an olden song,Such as our fathers heard who led great lives;And, as the bravest on a shield is borneAlong the waving host that shouts him king,So rode their thrones upon the thronging seas!"Then the old man arose: white-haired he stood,White-bearded, and with eyes that looked afarFrom their still region of perpetual snow,Over the little... more...