Religion Books

Showing: 41-50 results of 513

CHAPTER I. HEAVEN MUST BE RUN FOR. SO RUN, THAT YE MAY OBTAIN.—1 Corinthians ix. 24. Heaven and happiness is that which every one desireth, insomuch that wicked Balaam could say, "Let me die the death of the righteous, and let my last end be like his!" Yet for all this, there are but very few that do obtain that ever-to-be-desired glory, insomuch that many eminent professors drop short of a... more...

PREFACE. The following essay was written several years ago; but I have hitherto refrained from publishing it, lest, after having done so, I should find that more mature thought had modified the conclusions which the essay sets forth. Judging, however, that it is now more than ever improbable that I shall myself be able to detect any errors in my reasoning, I feel that it is time to present the latter... more...

Grihyasutras belong to the Vedangas, comprising six divisions—Shiksha, Chandas, Vyakarana, Nirukta, Kalpa, and Jyotisha. Among these, Kalpa or Kalpasutras are delineated into four subdivisions: Srautasutra, Sulbasutra, Dharmasutra (also known as Dharmasastra), and Grihyasutra. The first two divisions, Srautasutra and Sulbasutra, delve into the intricacies of Srauta yajna—fire sacrifices outlined in... more...

THE FOUNTAIN OF GRACE. HERE are some words with which we have been familiar from our infancy up, and probably there are few words in the English language that are so often used as this word “GRACE.” Many of you at your table “say grace” three times a day. You seldom go into a church without hearing the word mentioned. You seldom read any part of the New Testament, especially the Epistles,... more...

CHAPTER I — THE ANCIENT FAITH Philosophical Theory of the Universe.—The problem of the universe has never offered the slightest difficulty to Chinese philosophers. Before the beginning of all things, there was Nothing. In the lapse of ages Nothing coalesced into Unity, the Great Monad. After more ages, the Great Monad separated into Duality, the Male and Female Principles in nature; and then, by a... more...

CHAPTER I. From The Creation to The Fall. Gen. Chs. 1-3 Problems Solved. This simple narrative solves some of the great problems about which philosophers have speculated and before which scientists have stood baffled. Every child of the human race has asked, "What is the origin of the material world, what is the origin of life, and what is the origin of sin?" In general the philosophers held... more...

Jeder Mensch begeht gegen seinen Willen Fehler. Menschen verfangen sich in ihren eigenen Fehlern und leiden dadurch unentwegt. Sie haben den aufrichtigen Wunsch, sich davon zu befreien, inneres Glück zu finden und sich zu ihrer Befreiung hin zu entwickeln. Die Tirthankars (vollständig Erleuchtete) und die Gnanis (Meister der spirituellen Wissenschaft) haben der Welt die einzige Waffe gegeben, um... more...

¿ Qué es lo que buscan todos los seres (jivas) ? Lo que quieren es la felicidad, pero la felicidad no dura mucho tiempo. La gente va a bodas o al teatro para divertirse, pero la miseria vuelve otra vez. Cuando la infelicidad sigue a la felicidad ¿cómo podemos llamarla felicidad ? Es una felicidad del engaño. La felicidad debiera de ser permanente. El otro tipo de felicidad no es otra cosa que... more...

Die skrywer, ‘n gesoute dosent en bybelskool-leier, gaan voort om te studeer en hoop in die harte van gretige lesers te vestig. Met meer as 14 jaar ondervinding en drie jaar se navorsing, is ‘n volledige studiegids oor die hele lewe van Jesus Christus saamgestel om te leer oor die Skepper en Verlosser Jesus Christus op ‘n manier wat u Sy hele omgewing sou laat proe, voel, en ruik. Maak gereed om... more...

CHAPTER XVI MAIN FEATURES OF THE MAHAYANA The obscurest period in the history of Buddhism is that which follows the reign of Asoka, but the enquirer cannot grope for long in these dark ages without stumbling upon the word Mahayana. This is the name given to a movement which in its various phases may be regarded as a philosophical school, a sect and a church, and though it is not always easy to define... more...