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Samuel Butler
CHAPTER I: UPS AND DOWNS OF FORTUNE—MY FATHER STARTS FOR EREWHON Before telling the story of my father’s second visit to the remarkable country which he discovered now some thirty years since, I should perhaps say a few words about his career between the publication of his book in 1872, and his death in the early summer of 1891. I shall thus touch briefly on the causes that occasioned his failure...
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The reason passes, like the heart, through certain epochs and transitions, but its development is not so often portrayed. Men seem to have been satisfied with unfolding the passions in their extremes, their aberration, and their results, without considering how closely they are bound up with the intellectual constitution of the individual. Degeneracy in morals roots in a one-sided and wavering...
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Epictetus
I Are these the only works of Providence within us? What words suffice to praise or set them forth? Had we but understanding, should we ever cease hymning and blessing the Divine Power, both openly and in secret, and telling of His gracious gifts? Whether digging or ploughing or eating, should we not sing the hymn to God:— Great is God, for that He hath given us such instruments to till the ground...
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GENERAL INTRODUCTION TO THE SERIES Man has no deeper or wider interest than theology; none deeper, for however much he may change, he never loses his love of the many questions it covers; and none wider, for under whatever law he may live he never escapes from its spacious shade; nor does he ever find that it speaks to him in vain or uses a voice that fails to reach him. Once the present writer was...
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Confucius
INTRODUCTION Confucius was born in the year 550 b.c., in the land of Lu, in a small village, situated in the western part of the modern province of Shantung. His name was K'ung Ch'iu, and his style (corresponding to our Christian name) was Chung-ni. His countrymen speak of him as K'ung Fu-tzu, the Master, or philosopher K'ung. This expression was altered into Confucius by the Jesuit...
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PREFACE. This work is called the Critique of Practical Reason, not of the pure practical reason, although its parallelism with the speculative critique would seem to require the latter term. The reason of this appears sufficiently from the treatise itself. Its business is to show that there is pure practical reason, and for this purpose it criticizes the entire practical faculty of reason. If it...
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SONG I.Boethius' Complaint.Who wrought my studious numbersSmoothly once in happier days,Now perforce in tears and sadnessLearn a mournful strain to raise.Lo, the Muses, grief-dishevelled,Guide my pen and voice my woe;Down their cheeks unfeigned the tear dropsTo my sad complainings flow!These alone in danger's hourFaithful found, have dared attendOn the footsteps of the exileTo his lonely...
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Isaac Husik
PREFACE No excuse is needed for presenting to the English reader a History of Mediæval Jewish Philosophy. The English language, poor enough in books on Jewish history and literature, can boast of scarcely anything at all in the domain of Jewish Philosophy. The Jewish Encyclopedia has no article on Jewish Philosophy, and neither has the eleventh edition of the Encyclopedia Britannica. Hastings'...
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Civility is beauty of behaviour. It requires for its perfection patience, self-control, and an environment of leisure. For genuine courtesy is a creation, like pictures, like music. It is a harmonious blending of voice, gesture and movement, words and action, in which generosity of conduct is expressed. It reveals the man himself and has no ulterior purpose. Our needs are always in a hurry. They rush...
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George Santayana
I A good portrait of Locke would require an elaborate background. His is not a figure to stand statuesquely in a void: the pose might not seem grand enough for bronze or marble. Rather he should be painted in the manner of the Dutch masters, in a sunny interior, scrupulously furnished with all the implements of domestic comfort and philosophic enquiry: the Holy Bible open majestically before him, and...
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