Non-Classifiable Books

Showing: 461-470 results of 1768

There was a moment in the last century when the Gallican church hoped for a return of internal union and prosperity. This brief era of hope coincided almost exactly with the middle of the century. Voltaire was in exile at Berlin. The author of the Persian Letters and the Spirit of Laws was old and near his end. Rousseau was copying music in a garret. The Encyclopædia was looked for, but only as a... more...

Sir Walter Scott When I was asked to choose a subject for a lecture at the Sorbonne, there came into my mind somehow or other the incident of Scott's visit to Paris when he went to see Ivanhoe at the Odéon, and was amused to think how the story had travelled and made its fortune:— 'It was an opera, and, of course, the story sadly mangled and the dialogue in great part nonsense. Yet it was... more...

CHAP. I. Of chusing and mounting a Blade. Courage and Skill being often of little Use without a good Weapon, I think it necessary, before I lay down Rules for using it, to shew how to chuse a good Blade, and how it ought to be mounted. The Length of the Blade ought to be proportionable to the Stature of the Person who is to use it: The longest Sword, from Point to Pommel, should reach perpendicularly... more...

PANTHEISTIC SUFISM I.—THE IMPORT OF ISLAMIC MYSTICISM The moral law proclaimed by Moses three thousand years ago agrees with that which governs men to-day, irrespective of their various stages of culture; the moral precepts of a Buddha and Confucius agree with those of the Gospel, and the sins for which, according to the Book of the Dead of the ancient Egyptians, men will answer to the judges of the... more...

With the dissolution of the Austro-Hungarian army, the Serbs and Croats and Slovenes saw that one other obstacle to their long-hoped-for union had vanished. The dream of centuries was now a little nearer towards fulfilment. But many obstacles remained. There would presumably be opposition on the part of the Italian and Roumanian Governments, for it was too much to hope that these would waive the... more...

INTRODUCTION. Fourteen years ago the author came to Quaker Hill as a resident, and has spent at least a part of each of the intervening years in interested study of the locality. For ten of those years the fascination of the social life peculiar to the place was upon him. Yet all the time, and increasingly of late, the disillusionment which affects every resident in communities of this sort was... more...

INTRODUCTION The Letter to Dion, Mandeville's last publication, was, in form, a reply to Bishop Berkeley's Alciphron: or, the Minute Philosopher. In Alciphron, a series of dialogues directed against "free thinkers" in general, Dion is the presiding host and Alciphron and Lysicles are the expositors of objectionable doctrines. Mandeville's Fable of the Bees is attacked in the... more...

INTRODUCTION. Japanning, as it is generally understood in Great Britain, is the art of covering paper, wood, or metal with a more or less thick coating of brilliant varnish, and hardening the same by baking it in an oven at a suitable heat. It originated in Japan—hence its name—where the natives use a natural varnish or lacquer which flows from a certain kind of tree, and which on its issuing from... more...

"The insect tribes of human kind" is a mode of expression we are familiar with in the poets, moralists and other superior persons, or beings, who viewing mankind from their own vast elevation see us all more or less of one size and very, very small. No doubt the comparison dates back to early, probably Pliocene, times, when some one climbed to the summit of a very tall cliff, and looking down... more...

Herodotus and Xenophon. B.C. 550-401The Persian monarchy.Singular principle of human nature.Cyrus was the founder of the ancient Persian empire—a monarchy, perhaps, the most wealthy and magnificent which the world has ever seen. Of that strange and incomprehensible principle of human nature, under the influence of which vast masses of men, notwithstanding the universal instinct of aversion to... more...