Classics Books

PREFACE. For several years beginners in the Angora goat industry were without text books, and even to-day there are very few practical treatises. From our forty years of experience in farming Angoras, and from the personal observations of our Dr. W. C. Bailey, while in the interior of Asia Minor, we have tried to select the essential points in the successful management of Angora flocks, and to present... more...

PART I. THE THEORY OF ETHICS. CHAPTER I. PRELIMINARY VIEW OF ETHICAL QUESTIONS. I.—The ETHICAL STANDARD. Summary of views. II.—PSYCHOLOGICAL questions. 1. The Moral Faculty. 2. The Freedom of the Will; the sources of Disinterested conduct. III.—The BONUM, SUMMUM BONUM, or Happiness. IV.—The CLASSIFICATION OF DUTIES, and the Moral Code. V.—Relationship of Ethics to POLITICS. VI.—Relation to... more...

FOREWORD Dear Geoffrey Whitworth,—Considering for how many ages how many clever people have been complaining of their publishers, you might have supposed that no device for getting one of them into a scrape could have been left untried. Yet, so far as I can remember, no author has had the bright idea of denouncing his publisher, particularly, and by name, as accessory before the fact. I am willing to... more...

here are exceptions to almost every rule and Xenon was one of them. The rule in this particular case was the old cataloguers' adage that cataloguing duty was never pleasant, often dangerous and always hard. Xenon is the fourth planet of one of the stars investigated some seven or eight years ago by the battleship Terra on her swing around the edge of the Black Hole. Unequipped for exploration, the... more...

The scenes of the Play-play change with each act. For Act I the set is a drawing-room in a wealthy old New York home, entrances Right-center and Left. Both front and rear scenes are lighted by many small lights, which can be turned off a few at a time, so that one scene or the other fades slowly. When the Real-play is in full light, the Play-play is dark and invisible. When the front scene is entirely... more...

"OUR BEST SOCIETY." If gilt were only gold, or sugar-candy common sense, what a fine thing our society would be! If to lavish money upon objets de vertu, to wear the most costly dresses, and always to have them cut in the height of the fashion; to build houses thirty feet broad, as if they were palaces; to furnish them with all the luxurious devices of Parisian genius; to give superb banquets;... more...

CHAPTER I POTTERS 1 Johnny and Jane Potter, being twins, went through Oxford together. Johnny came up from Rugby and Jane from Roedean. Johnny was at Balliol and Jane at Somerville. Both, having ambitions for literary careers, took the Honours School of English Language and Literature. They were ordinary enough young people; clever without being brilliant, nice-looking without being handsome, active... more...

CHAPTER I. OF THE OBJECT-MATTER AND PARTITION OF MORAL PHILOSOPHY. 1. Moral Philosophy is the science of human acts in their bearing on human happiness and human duty. 2. Those acts alone are properly called human, which a man is master of to do or not to do. A human act, then, is an act voluntary and free. A man is what his human acts make him. 3. A voluntary act is an act that proceeds from the will... more...

The simplest formula for the new conception of morality, which is beginning to be opposed to moral dogma still esteemed by all society, but especially by women, might be summed up in these words: Love is moral even without legal marriage, but marriage is immoral without love. The customary objection to this tenet is that those who propose it forget all other ethical duties and legitimate feelings in... more...

"The Talented Mr. Ripley" is an Hitchcockian and blood-curdling study of the psychopath and his victims. At the centre of this masterpiece, set in the exquisitely decadent scapes of Italy, is a titanic encounter between Ripley, the aforementioned psychopath protagonist and young Greenleaf, a consummate narcissist. Ripley is a cartoonishly poor young adult whose overriding desire is to belong to... more...