Non-Classifiable
- Non-Classifiable 1768
Non-Classifiable Books
Sort by:
by:
Frederic Kidder
THE ABENAKI INDIANS. The present spirit of inquiry into the early history of New England is bringing forth additional facts and evolving new light, by which we are every day seeing more clearly the true motive and incentives for its colonization. But whenever the student turns to investigate the history of the aboriginal tribes, who once inhabited this part of the country, he is struck, not so much...
more...
by:
Louis Bertrand
PROLOGUE Inquietum est cor nostrum donec requiescat in te. "Our heart finds no rest until it rests in Thee." Confessions, I, i. Saint Augustin is now little more than a celebrated name. Outside of learned or theological circles people no longer read him. Such is true renown: we admire the saints, as we do great men, on trust. Even his Confessions are generally spoken of only from...
more...
by:
James Sully
CHAPTER I. THE STUDY OF ILLUSION. Common sense, knowing nothing of fine distinctions, is wont to draw a sharp line between the region of illusion and that of sane intelligence. To be the victim of an illusion is, in the popular judgment, to be excluded from the category of rational men. The term at once calls up images of stunted figures with ill-developed brains, half-witted creatures, hardly...
more...
by:
Thomas Clarkson
CHAP. I. Civil government—First tenet is, that governors have no right to interfere with the governed on the subject of Religion—and that if they interfere, and insist upon things which the conscience disapproves, the governed ought to refuse a compliance with them, and to bear patiently all the penalties annexed to such a refusal, but never to resist the governors by violence on this or any other...
more...
I.THE PROBLEM PRESENTED. The word "trust," standing for one of the noblest faculties of the heart, has always held an honorable place in our language. It is one of the strange occurrences by which languages become indelible records of great facts in the history of the world, that this word has recently acquired a new meaning, which, to the popular ear at least, is as hateful as the old meaning...
more...
by:
J. P. Arthur
CHAPTER I Of the first founders of the Monastery at Mount St. Agnes, and how Master Gerard Groote first pointed out this place to them The House of Mount St. Agnes, which lieth outside the walls of the town of Zwolle, and on the eastern side thereof, had its origin and completion in this way. The place used to be called in the vulgar tongue Mount Nemel and lieth not far from Zwolle, but one may...
more...
by:
Harold Spender
CHAPTER I. Very nearly a generation of time has elapsed since, in 1886, Mr. Gladstone expounded in the British House of Commons his first Bill for restoring to Ireland a Home Rule Parliament. Nearly twenty years have passed since that same great man, indomitably defying age and infirmities in the pursuit of his great ideal, passed the second Home Rule Bill (1893) through the British House of Commons....
more...
INTRODUCTION—MENTAL HEALING "'Tis painful thinking that corrodes our clay."—Armstrong. "Oh, if I could once make a resolution, and determine to be well!"—Walderstein. "The body and the mind are like a jerkin and a jerkin's lining, rumple the one and you rumple the other."—Sterne. "I find, by experience, that the mind and the body are more than married, for...
more...
Incidents in Book Making—Introductory. Book making is mixed up, more or less, with difficulties. It is sometimes disappointing; often amusing; occasionally lucrative; frequently expensive, and always interesting—at least to the maker. Of course I do not refer to that sort of book making which is connected with the too prevalent and disgraceful practice of gambling, but to the making of literary...
more...
by:
George Berkeley
1. My design is to show the manner wherein we perceive by sight the distance, magnitude, and situation of OBJECTS. Also to consider the difference there is betwixt the IDEAS of sight and touch, and whether there be any IDEA common to both senses. 2. It is, I think, agreed by all that DISTANCE, of itself and immediately, cannot be seen. For DISTANCE being a Line directed end-wise to the eye, it projects...
more...