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Well, but some one will say to me, this design of making a man's self the subject of his writing, were indeed excusable in rare and famous men, who by their reputation had given others a curiosity to be fully informed of them. It is most true, I confess and know very well, that a mechanic will scarce lift his eyes from his work to look at an ordinary man, whereas a man will forsake his business... more...

DEFENCE OF SENECA AND PLUTARCH The familiarity I have with these two authors, and the assistance they have lent to my age and to my book, wholly compiled of what I have borrowed from them, oblige me to stand up for their honour. As to Seneca, amongst a million of little pamphlets that those of the so-called reformed religion disperse abroad for the defence of their cause (and which sometimes proceed... more...

CHAPTER I OF PROFIT AND HONESTY No man is free from speaking foolish things; but the worst on't is, when a man labours to play the fool: "Nae iste magno conatu magnas nugas dixerit."      ["Truly he, with a great effort will shortly say a mighty trifle."     —-Terence, Heaut., act iii., s. 4.] This does not concern me; mine slip from me with as little care as they are... more...

By how much profitable thoughts are more full and solid, by so much are they also more cumbersome and heavy: vice, death, poverty, diseases, are grave and grievous subjects. A man should have his soul instructed in the means to sustain and to contend with evils, and in the rules of living and believing well: and often rouse it up, and exercise it in this noble study; but in an ordinary soul it must be... more...

It is very easy to verify, that great authors, when they write of causes, not only make use of those they think to be the true causes, but also of those they believe not to be so, provided they have in them some beauty and invention: they speak true and usefully enough, if it be ingeniously. We cannot make ourselves sure of the supreme cause, and therefore crowd a great many together, to see if it may... more...

There is, peradventure, no more manifest vanity than to write of it so vainly. That which divinity has so divinely expressed to us—["Vanity of vanities: all is vanity."—Eccles., i. 2.]—ought to be carefully and continually meditated by men of understanding. Who does not see that I have taken a road, in which, incessantly and without labour, I shall proceed so long as there shall be ink... more...

Few things, in comparison of what commonly affect other men, move, or, to say better, possess me: for 'tis but reason they should concern a man, provided they do not possess him. I am very solicitous, both by study and argument, to enlarge this privilege of insensibility, which is in me naturally raised to a pretty degree, so that consequently I espouse and am very much moved with very few things.... more...

There is no desire more natural than that of knowledge. We try all ways that can lead us to it; where reason is wanting, we therein employ experience,               "Per varios usus artem experientia fecit,               Exemplo monstrante viam,"      ["By various trials experience created art, example shewing the     way."—Manilius, i. 59.]... more...

CHAPTER I. Short and Preliminary. In a certain part of Ireland, inside the borders of the county of Waterford, lived two respectable families, named Lindsay and Goodwin, the former being of Scotch descent. Their respective residences were not more than three miles distant; and the intimacy that subsisted between them was founded, for many years, upon mutual good-will and esteem, with two exceptions... more...

ALMAE SORORI In the year 1308 few houses were yet standing on the Island formed by the alluvium and sand deposited by the Seine above the Cite, behind the Church of Notre-Dame. The first man who was so bold as to build on this strand, then liable to frequent floods, was a constable of the watch of the City of Paris, who had been able to do some service to their Reverences the Chapter of the Cathedral;... more...